Showing posts with label Independence. Show all posts
Showing posts with label Independence. Show all posts

Saturday, April 26, 2014

EUROPE'S FRAGMENTED FUTURE

The specter of secession is haunting Europe. Since 2000 there have been three successful separations from existing states — by Montenegro, Kosovo and Crimea — and at the moment, several other regions are attempting to secede and create independent states. In March, Crimea first seceded from Ukraine and then voted, in a referendum, to rejoin the Russian Federation. At the same time, in an informal online referendum, voters of the Veneto region in northern Italy overwhelmingly favored independence and the restoration of the old Venetian republic. In September, the citizens of Scotland will vote in an independence referendum, and the government of the Spanish region of Catalonia plans to hold a referendum of the same kind two months later — despite a ruling by the Constitutional Court of Spain that such a referendum would be illegal (a similar referendum in the Basque region in 2008 was thwarted by the Spanish government). 

Why Now?

Why are these referendums all taking place in 2014? In fact, the Scottish and Catalan votes were planned several years ago, at a time when dissatisfaction with the “host states” among the citizens of these regions was the highest. Spain and Italy were experiencing a series of banking and fiscal crises and increasing unemployment; the Conservative government in the U.K., which had no electoral support at all in Scotland, was introducing unpopular austerity measures. It was only when repeated attempts to get the Veneto regional assembly to hold an independence referendum stalled that the Veneto secessionists proceeded on their own with the online referendum — and made it coincide with the Crimean one.  
The point of these referendums is to mobilize the dissatisfaction of those who strongly self-identify as Scots, Catalan or Venetian and who regard their current “host state” as foreign, burdensome, incompetent or corrupt. By leaving this state, literally, and creating another, better state, the secessionists hope to improve their lot in life. In contrast to these movements, the Crimean referendum was conceived and conducted within a few weeks: It was a response to the violent overthrow of the Ukrainian president, a popular figure in Crimea, and was used to channel the consequent fears among the majority Russian speakers into a vote to rejoin Russia as a safe haven from the new, (allegedly) hostile, anti-Russian Ukrainian government. The referendum was rushed, with the Russian military lurking in the background, before the new Ukrainian government was able to dispel voters’ fears or establish control over the autonomous republic. Within weeks after the region rejoined Russia, the pay of public employees and pensions in Crimea almost doubled; the reunification thus brought more benefits to some Crimeans than a mere secession from Ukraine would have. 

No Easy Way Out

Seceding from a country isn’t always as fast and (relatively) painless as Crimea made it seem. But there are other cases of secession that suggest these pains can be eased somewhat. First, the best strategy for any secessionists is to attempt to convince their host state that the secession of their territory won’t cause much harm. The potential secession of Scotland does not appear to be harmful to the U.K., so the U.K. government is prepared to recognize its independence. The secession of Montenegro in 2006, which the EU supported and supervised, did not appear to harm Serbia either; the Serbian government agreed to the secession of this federal unit.
If this tactic fails, a secessionist movement should try to find a powerful sponsor – a superpower, such as the U.S., or a neighbor more powerful than its host state (and not easily intimidated by a superpower), such as Russia. The Albanian secessionists in Kosovo gained U.S. sponsorship in 1998, when they led a large armed uprising against Serbia. And in 2008, when Kosovo, then a province of Serbia under U.N./NATO administration, formally seceded from Serbia in spite of Serbia’s vehement opposition, the U.S., Kosovo’s principal sponsor, along with most EU member states immediately recognized its independence. It is notable that Spain, Slovakia, Romania, Greece and Cyprus refused to recognize, on principle, a state, such as Kosovo, that unilaterally seceded against the opposition of its “host state”; not coincidentally, all these EU member states oppose separatist movements within their own borders.
This doesn’t lend much hope to the Catalan, Basque and Venetian secessionists — their host states oppose their aspirations, and they are not likely to gain powerful sponsors. Secessionists all over the globe face similar obstacles: Those in Tibet and Xinjiang (in China), the Caucasus (in Russia), Congo, Kurdistan (in Iraq) or Azawad (in Mali) — to mention, randomly, only a small selection of cases — have little chance of carving out an independent, internationally recognized state, however strong their movements may be. Quebec at least has the law on its side: If its secessionists ever succeed in winning over the majority of their province’s population, they may legally secede from Canada, thanks to a 1998 Canadian Supreme Court opinion. 
For secessionists, the state they currently live in is effectively foreign. 
The differences between secessionists in Europe and Quebec, on the one hand, and those elsewhere are quite obvious. Outside Europe and Quebec, the secessionists often face either a failing or a highly repressive state. Faced with the pervasive threat of violence, they aim to create a state structure that will protect the lives of its inhabitants. In some cases, such as that of Somaliland (in Somalia) or Kurdistan (in Iraq), they succeed in creating a separate, protective state that has, however, no international recognition as an independent state. In many others, they fail and are plunged into a cycle of violent civil conflict.
Secessionists in Europe and Quebec, by contrast, aren’t facing threats of violence; thus their aim is not protection but provision of perceived benefits. They claim that an independent state would advantage their constituents in all aspects of their lives much more than the current host state could; this includes a better standard of living. For them, independence serves to provide a variety of enhanced benefits to a group of people inhabiting a region within an existing state.
Many supporters of secession find it oppressive to live in a state whose rulers speak a language or dialect they consider foreign. State or cultural symbols (flags, anthems, coats of arms, popular songs) are to them also foreign: For them, the state they currently live in is effectively foreign. But these people are in the minority. As the opinion polls in Scotland, Quebec, Veneto and Catalonia suggest, identity secessionists do not form clear majorities in these regions, so would-be voters need to be convinced that independence would benefit them.
That’s not easy: In Quebec’s past two referendums, in 1981 and 1995, the veteran secessionist Parti Québécois failed to achieve even simple majorities to support independence. Pre-referendum opinion polls in Scotland, Catalonia andVeneto, while showing that the majority of voters in these regions are highly dissatisfied with the host state or central government, do not unequivocally show that the same majority would vote for independence.

Questionable Benefits

Who would benefit most from the secession of Scotland, Catalonia, Veneto or Quebec? The answer is simple: The beneficiaries would first and foremost be the leaders of secessionist parties whose aim is to take over the governments of the newly independent states. If they were rulers of independent and sovereign states, their policies and actions — including the use of coercion and force — as well as their remuneration would not be subject to any higher or “foreign” sovereign authority or oversight. In addition, as the new state takes over the functions of the old — including those of diplomacy — there would be lots of new job opportunities in the expanding state bureaucracy. Local small and medium businesses would profit, too, as their competitors from outside the region withdraw across new state borders.
It’s less clear how other citizens of the new states would fare. As many nonlocal or even local companies pull out of the region (as they did prior to the Quebec referendum in 1995), employment is likely to become a pressing issue. Perhaps an economic downturn may be avoided if the seceded state remains in a regional economic organization (such as the EU) of which its former host state is a member. But this, too, remains uncertain: The EU, for example, has no policies about, or obligation toward, states seceding from an EU member.
For most people in these regions of Europe — unlike those in Crimea — seceding now would bring uncertainty and anxiety about the future that secessionist leaders would not be able to allay. For this reason alone it is highly uncertain whether the planned referendums will produce majorities in favor of independence — and, even if they do, whether these regions will become independent states, or be recognized as such, anytime soon. 
Aleksandar Pavković is an associate professor of politics and international relations at Macquarie University in Sydney, Australia. He is the author of “Creating New States” (2007) and an editor of “The Ashgate Research Companion to Secession” (2011) and of “Separatism and Secessionism in Europe and Asia” (2013). 

Wednesday, April 16, 2014

Dismantling The British State: Strategy, Tactics and Ideology



On March 14, 2014, author Tariq Ali presented, as part of Edinburgh University Sociology Department's Independence Lectures series, "Dismantling the British State: Strategy, Tactics and Ideology". It was held in association with Pluto Press and WordPower Books.

Sunday, July 10, 2011

The Debt Of Independence

The Declaration Of Independence States 'All Men Are Created Equal,' But That Was Not The Case In 1776.

July 3, 2011
Courtesy Of "IslamiCity"


By (the Token of) Time (through the ages), Verily Man is in loss, Except those who have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy! (103:1-3)

In 1776 Tipu Sultan, the Braveheart of India was fighting the Imperial rule of Britain. When he came to learn about the Independence of United States from clutches of the same force he was fighting, he gave tribute to this independence with a twenty-one-gun salute.  A freedom movement that upholds the value of Life, Liberty, and the pursuit of Happiness is cherished and honored by humankind from time immemorial.  

The Declaration of Independence states 'all men are created equal,' but that was not the case in 1776. Two hundred twenty five years later, the Declaration is yet to be fully absorbed into the heartlands of America. The 226th year of freedom must see beyond the mundane rituals of afternoon barbecues and evening fireworks.     

The lonely Native American female warrior as the statue of freedom atop the Capitol Dome was casted in bronze by a Foundry that housed enslaved labor. The house that proclaims to home the liberty was built by slaves who were paid only in the coins of pain. As we embrace the dawn of a new century we must set afoot a new and whole of ourselves. The following few quotes from individuals and institutions reflect the varied human mosaic of the land of the United States. 

We are living in a time marked by speeches entitled "Children First" but more children are currently suffering from lethal diseases, grinding poverty, poor nutrition than ever before. We debate to approve $90,000 for building a classroom but we do not blink to approve roughly $200,000 for a mile of new sewer line!" (Governor of Maryland) 

Some 80 million children between the ages of 10 and 14 are made to work for low wages in often dangerous conditions to supply inexpensive products for the affluent. Textile workers in a Bangladesh factory that makes clothes for Wal-mart are paid between 9¢ and 20¢ an hour Ð far less than the countries' legal 33¢ minimum wage Ð seven days a week. (National Labor Committee) 

1.3 billion people live on less than $1 a day; 3 billion live on under $2 a day; 1.3 billion have no access to clean water; 3 billion have no access to sanitation; 2 billion have no access to power. 

The human pain of poverty is all around us. (World Bank) 

The deaths of more than a million Iraqi children is an acceptable price to pay in order to maintain US interests in the region, said the last US Secretary of State Madeleine Albright.  

For the sake of brevity, we did not discuss Hiroshima, Vietnam, Civil Rights Struggle and others. 

The Islamic concept of independence is simple, " to free oneself from the vices and to inculcate virtues ." Collectively, as a society, we are commanded to strive and establish good and forbid evil. Pursuing independence from the shackles of evil is a mandate and not a choice. Gaining independence from the yoke of oppression in this world is not only necessary but also imperative. 

The True independence lies in absolute servitude to the Creator. We pray that we be guided and blessed to think objectively of our individual and institutional triumphs. May Allah bless those who are striving for independence from the oppressed individuals, institutions and nations in the societies that we live in.  

Let us not fight for a penny when a fortune is owed as our debt of independence to those who were enslaved and camped in an exit less home, called America.

Monday, July 04, 2011

Islam, America and July 4th

By Mike Ghouse
Posted: 07/ 1/11 11:01 AM ET
Courtesy Of "The Huffington Post"

Freedom is one of the most cherished values of humanity and I am pleased to share its arrangement in American and Islamic space. Both emphasize the freedom of conscience, justice and liberty.
Please be aware that a few men in Islam, America and other religions don't live up to the ideals of their own faith and they usually dictate the silent majority.
The very first step on American soil puts a smile on an immigrant's face; if not you, it has happened to your parents, grand or great grandparents. It's the same exuberance you witness on a baby's face when she stands up for the first time, same exhilaration when a toddler eats the food on his own for the first time or the freedom written all over the face of a student when he or she graduates from school. Indeed, that was my feeling when I walked in to the Immigration center at JFK Airport some thirty years ago.
The next step for an immigrant is to earn his or her Citizenship and take the pledge, "I pledge allegiance to the Flag of the United States of America and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all."
Reciting, "One Nation under God, indivisible, with liberty and justice for all" is like coming home for Muslims. Indeed, Islam rests on the foundation of Tauheed, the oneness of God, oneness of universe and oneness of mankind with liberty and justice. If Quran, the holy book of Muslims can be summed up in one word, it would be justice. Justice imbues a sense of security and trust among people leading to peace and prosperity. Our country started out with the constitution that no other nation on the earth had done before.
Not a day goes by for Muslims without expressing their gratitude for the first Amendment, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." Muslims cherish this freedom and see the corollaries in Quran and strongly wish that the Muslim nations follow the Madinah treaty where Jews, Christians and others were treated as one community; the treaty reads the Jews have their own religion as Muslims have their own to practice. The Conditions of peace and war and the accompanying ease or hardships must be fair and equitable to all citizens alike. A Believer will not make the freedman of another Believer as his ally against the wishes of the other Believers.
Quran declares in 2:256, "There shall be no compulsion in matters of faith" one is free to believe and practice his or her own faith as he or she chooses to. In verse 6 chapter 109 of Quraan, the guidance on conducting a civil dialogue is concluded with, "Unto you, your moral law, and unto me, mine." In essence the faith is in the heart of the believer as beauty is in the eyes of the beholder. It is respecting the otherness of other in America that Muslims honor every day.
Muslims thank God each time they hear the Equal opportunity Mantra, "You will not be denied an opportunity based on your race, color, religion, sex, or national origin." Invariably they think of the speech Prophet Muhammad delivered in his last sermon, "All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor does a black have any superiority over white except by piety and good action."
As American Muslims, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights that among these are Life, Liberty and the pursuit of Happiness."
American Laws holds the criminals individually responsible for their crimes; it is your heinie that is hauled off to the jail. You parents, siblings, spouse, kids, community or religion are not responsible for your actions. Muslims know that well, on the Day of Judgment you stand alone with your deeds, the good things you have done to fellow beings count in your favor, while your parents, spouse, kids and leaders will be busy with their own accountability. You are on your own!
The Prophet tells his own daughter that she will not get a free pass to paradise because she is a daughter of the prophet; she has to earn it on her own through good deeds to fellow beings, such is the emphasis placed on individual responsibility.
"You are innocent until proven guilty" sounds like a verse from Quran. An observant Muslim recites that God alone is the judge and we must refrain from judging others, they do that at least 17 times a day and some do it 51 times. Muslims love the wholesomeness of Justice and they love America.
I urge our politicians to stop playing one American against the other and instead commit to building a Cohesive America where no American has to live in apprehension of the other.
God Bless America and God bless our men and women in the uniforms protecting our freedom.
Happy 4th.

Mike Ghouse is a speaker, thinker, writer and a frequent guest on Hannity show and nationally syndicated Radio shows and Dallas TV, Radio and Print Media. He presides America Together Foundation and is committed to building a cohesive America and offers pluralistic solutions on issues of the day. Over 1000 articles have been published on Pluralism, Interfaith, Islam, India and cohesive societies. Two of his books are poised to be released this fall on Pluralism and Islam. He is available to speak at your place of worship, work, school, college, seminars or conferences. His work is encapsulated in 27 blogs, four websites and several forums indexed at mikeghousedotnet.

Sacrificing All For Independence

What Became Of The 56 Men Who Signed The Declaration Of Independence?

By Author Unknown
July 02, 2011
Courtesy Of "Information Clearing House"

Have you ever wondered what happened to the 56 signators of the Declaration of Independence?

Five signers were captured by the British as traitors, and tortured before they died. Twelve had their homes ransacked and burned. Two Lost their sons in the revolutionary army, another had two sons captured. Nine of the 56 fought and died from wounds or hardships of the revolutionary war.

They signed and they pledged their lives, their fortunes, and their sacred honor.

What kind of men were they? Twenty-four were lawyers and jurists. Eleven were merchants, nine were farmers and large plantation owners, men of means, well educated. But they signed the Declaration of Independence knowing full well that the penalty would be death if they were captured.

Carter Braxton of Virginia, a wealthy planter and trader, saw his ships swept from the seas by the British Navy. He sold his home and properties to pay his debts, and died in rags.

Thomas McKeam was so hounded by the British that he was forced to move his family almost constantly. He served in the Congress Without pay, and his family was kept in hiding. His possessions were taken from him, and poverty was his reward.

Vandals or soldiers or both, looted the properties of Ellery, Clymer, Hall, Walton, Gwinnett, Heyward, Ruttledge, and Middleton.

At the battle of Yorktown, Thomas Nelson Jr., noted that the British General Cornwallis had taken over the Nelson home for his headquarters. The owner quietly urged General George Washington to open fire. The home was destroyed, and Nelson died bankrupt.

Francis Lewis had his home and properties destroyed. The enemy jailed his wife, and she died within a few months.

John Hart was driven from his wife's bedside as she was dying. Their 13 children fled for their lives. His fields and his grist mill were laid to waste. For more than a year he lived in forests and caves, returning home to find his wife dead and his children vanished. A few weeks later he died from exhaustion and a broken heart. Norris and Livingston suffered similar fates.

Such were the stories and sacrifices of the American Revolution. These were not wild eyed, rabble-rousing ruffians. They were soft-spoken men of means and education. They had security, but they valued liberty more. Standing tall, straight, and unwavering, they pledged: "For the support of this declaration, with firm reliance on the protection of the divine providence, we mutually pledge to each other, our lives, our fortunes, and our sacred honor."

The Declaration Of Independence

Here is the complete text of the Declaration of Independence.The original spelling and capitalization have been retained.

Courtesy Of "Information Clearing House"

(Adopted by Congress on July 4, 1776)

The Unanimous Declaration Of The Thirteen United States Of America

When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security. --Such has been the patient sufferance of these colonies; and such is now the necessity which constrains them to alter their former systems of government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute tyranny over these states. To prove this, let facts be submitted to a candid world.

He has refused his assent to laws, the most wholesome and necessary for the public good.

He has forbidden his governors to pass laws of immediate and pressing importance, unless suspended in their operation till his assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other laws for the accommodation of large districts of people, unless those people would relinquish the right of representation in the legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved representative houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the legislative powers, incapable of annihilation, have returned to the people at large for their exercise; the state remaining in the meantime exposed to all the dangers of invasion from without, and convulsions within.

He has endeavored to prevent the population of these states; for that purpose obstructing the laws for naturalization of foreigners; refusing to pass others to encourage their migration hither, and raising the conditions of new appropriations of lands.

He has obstructed the administration of justice, by refusing his assent to laws for establishing judiciary powers.

He has made judges dependent on his will alone, for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of new offices, and sent hither swarms of officers to harass our people, and eat out their substance.

He has kept among us, in times of peace, standing armies without the consent of our legislature.

He has affected to render the military independent of and superior to civil power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his assent to their acts of pretended legislation:

For quartering large bodies of armed troops among us:

For protecting them, by mock trial, from punishment for any murders which they should commit on the inhabitants of these states:

For cutting off our trade with all parts of the world:

For imposing taxes on us without our consent:

For depriving us in many cases, of the benefits of trial by jury:

For transporting us beyond seas to be tried for pretended offenses:

For abolishing the free system of English laws in a neighboring province, establishing therein an arbitrary government, and enlarging its boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule in these colonies:

For taking away our charters, abolishing our most valuable laws, and altering fundamentally the forms of our governments:

For suspending our own legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated government here, by declaring us out of his protection and waging war against us.

He has plundered our seas, ravaged our coasts, burned our towns, and destroyed the lives of our people.

He is at this time transporting large armies of foreign mercenaries to complete the works of death, desolation and tyranny, already begun with circumstances of cruelty and perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the head of a civilized nation.

He has constrained our fellow citizens taken captive on the high seas to bear arms against their country, to become the executioners of their friends and brethren, or to fall themselves by their hands.

He has excited domestic insurrections amongst us, and has endeavored to bring on the inhabitants of our frontiers, the merciless Indian savages, whose known rule of warfare, is undistinguished destruction of all ages, sexes and conditions.

In every stage of these oppressions we have petitioned for redress in the most humble terms: our repeated petitions have been answered only by repeated injury. A prince, whose character is thus marked by every act which may define a tyrant, is unfit to be the ruler of a free people.

Nor have we been wanting in attention to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our separation, and hold them, as we hold the rest of mankind, enemies in war, in peace friends.

We, therefore, the representatives of the United States of America, in General Congress, assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the name, and by the authority of the good people of these colonies, solemnly publish and declare, that these united colonies are, and of right ought to be free and independent states; that they are absolved from all allegiance to the British Crown, and that all political connection between them and the state of Great Britain, is and ought to be totally dissolved; and that as free and independent states, they have full power to levy war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do. And for the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes and our sacred honor.

New Hampshire: Josiah Bartlett, William Whipple, Matthew Thornton

Massachusetts: John Hancock, Samual Adams, John Adams, Robert Treat Paine, Elbridge Gerry

Rhode Island: Stephen Hopkins, William Ellery

Connecticut: Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott

New York: William Floyd, Philip Livingston, Francis Lewis, Lewis Morris

New Jersey: Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark

Pennsylvania: Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross

Delaware: Caesar Rodney, George Read, Thomas McKean

Maryland: Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton

Virginia: George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton

North Carolina: William Hooper, Joseph Hewes, John Penn

South Carolina: Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton

Georgia: Button Gwinnett, Lyman Hall, George Walton

Source: The Pennsylvania Packet, July 8, 1776

Thursday, February 10, 2011

It's Not Radical Islam That Worries The US – It's Independence




The Nature Of Any Regime It Backs In The Arab World Is Secondary To Control. Subjects Are Ignored Until They Break Their Chains

By Noam Chomsky
Feburary 05, 2011
Courtesy Of "Information Clearing House"

“The Arab world is on fire,” al-Jazeera reported on January 27, while throughout the region, Western allies “are quickly losing their influence.”

The shock wave was set in motion by the dramatic uprising in Tunisia that drove out a Western-backed dictator, with reverberations especially in Egypt, where demonstrators overwhelmed a dictator’s brutal police.

Observers compared the events to the toppling of Russian domains in 1989, but there are important differences.

Crucially, no Mikhail Gorbachev exists among the great powers that support the Arab dictators. Rather, Washington and its allies keep to the well-established principle that democracy is acceptable only insofar as it conforms to strategic and economic objectives: fine in enemy territory (up to a point), but not in our backyard, please, unless it is properly tamed.

One 1989 comparison has some validity: Romania, where Washington maintained its support for Nicolae Ceausescu, the most vicious of the East European dictators, until the allegiance became untenable. Then Washington hailed his overthrow while the past was erased.

That is a standard pattern: Ferdinand Marcos, Jean-Claude Duvalier, Chun Doo Hwan, Suharto and many other useful gangsters. It may be under way in the case of Hosni Mubarak, along with routine efforts to try to ensure that a successor regime will not veer far from the approved path.

The current hope appears to be Mubarak loyalist Gen. Omar Suleiman, just named Egypt’s vice president. Suleiman, the longtime head of the intelligence services, is despised by the rebelling public almost as much as the dictator himself.

A common refrain among pundits is that fear of radical Islam requires (reluctant) opposition to democracy on pragmatic grounds. While not without some merit, the formulation is misleading. The general threat has always been independence. In the Arab world, the United States and its allies have regularly supported radical Islamists, sometimes to prevent the threat of secular nationalism.

A familiar example is Saudi Arabia, the ideological center of radical Islam (and of Islamic terror). Another in a long list is Zia ul-Haq, the most brutal of Pakistan’s dictators and President Reagan’s favorite, who carried out a program of radical Islamization (with Saudi funding).

“The traditional argument put forward in and out of the Arab world is that there is nothing wrong, everything is under control,” says Marwan Muasher, former Jordanian official and now director of Middle East research for the Carnegie Endowment. “With this line of thinking, entrenched forces argue that opponents and outsiders calling for reform are exaggerating the conditions on the ground.”

Therefore the public can be dismissed. The doctrine traces far back and generalizes worldwide, to U.S. home territory as well. In the event of unrest, tactical shifts may be necessary, but always with an eye to reasserting control.

The vibrant democracy movement in Tunisia was directed against “a police state, with little freedom of expression or association, and serious human rights problems,” ruled by a dictator whose family was hated for their venality. This was the assessment by U.S. Ambassador Robert Godec in a July 2009 cable released by WikiLeaks.

Therefore to some observers the WikiLeaks “documents should create a comforting feeling among the American public that officials aren’t asleep at the switch”—indeed, that the cables are so supportive of U.S. policies that it is almost as if Obama is leaking them himself (or so Jacob Heilbrunn writes in The National Interest.)

“America should give Assange a medal,” says a headline in the Financial Times. Chief foreign-policy analyst Gideon Rachman writes that “America’s foreign policy comes across as principled, intelligent and pragmatic—the public position taken by the U.S. on any given issue is usually the private position as well.”

In this view, WikiLeaks undermines the “conspiracy theorists” who question the noble motives that Washington regularly proclaims.

Godec’s cable supports these judgments—at least if we look no further. If we do, as foreign policy analyst Stephen Zunes reports in Foreign Policy in Focus, we find that, with Godec’s information in hand, Washington provided $12 million in military aid to Tunisia. As it happens, Tunisia was one of only five foreign beneficiaries: Israel (routinely); the two Middle East dictatorships Egypt and Jordan; and Colombia, which has long had the worst human-rights record and the most U.S. military aid in the hemisphere.

Heilbrunn’s Exhibit A is Arab support for U.S. policies targeting Iran, revealed by leaked cables. Rachman too seizes on this example, as did the media generally, hailing these encouraging revelations. The reactions illustrate how profound is the contempt for democracy in the educated culture.

Unmentioned is what the population thinks—easily discovered. According to polls released by the Brookings Institution in August, some Arabs agree with Washington and Western commentators that Iran is a threat: 10 percent. In contrast, they regard the U.S. and Israel as the major threats (77 percent; 88 percent).

Arab opinion is so hostile to Washington’s policies that a majority (57 percent) think regional security would be enhanced if Iran had nuclear weapons. Still, “there is nothing wrong, everything is under control” (as Marwan Muasher describes the prevailing fantasy). The dictators support us. Their subjects can be ignored—unless they break their chains, and then policy must be adjusted.

Other leaks also appear to lend support to the enthusiastic judgments about Washington’s nobility. In July 2009, Hugo Llorens, U.S. ambassador to Honduras, informed Washington of an embassy investigation of “legal and constitutional issues surrounding the June 28 forced removal of President Manuel `Mel’ Zelaya.”

The embassy concluded that “there is no doubt that the military, Supreme Court and National Congress conspired on June 28 in what constituted an illegal and unconstitutional coup against the Executive Branch.” Very admirable, except that President Obama proceeded to break with almost all of Latin America and Europe by supporting the coup regime and dismissing subsequent atrocities.

Perhaps the most remarkable WikiLeaks revelations have to do with Pakistan, reviewed by foreign policy analyst Fred Branfman in Truthdig.

The cables reveal that the U.S. embassy is well aware that Washington’s war in Afghanistan and Pakistan not only intensifies rampant anti-Americanism but also “risks destabilizing the Pakistani state” and even raises a threat of the ultimate nightmare: that nuclear weapons might fall into the hands of Islamic terrorists.

Again, the revelations “should create a comforting feeling—that officials are not asleep at the switch” (Heilbrunn’s words)—while Washington marches stalwartly toward disaster.

© 2011 Noam Chomsky

Sunday, November 23, 2008

What About Syria’s and Pakistan’s Sovereignty?

By Jacob G. Hornberger
Hornberger’s Blog Index
Tuesday, October 28, 2008
Courtesy Of
The Future Of Freedom Foundation

President Bush has been making a big hullabaloo over the fact that the Iraqi regime has not signed on to an agreement that would authorize U.S. forces to remain in Iraq after December 31. Bush says that if an agreement is not signed between him and the Iraqi government, he will cease military operations in Iraq, keeping his military forces inside U.S. bases within Iraq. Bush says that “the law” and “Iraqi sovereignty” would require him to do this, even though he has yet to clarify how “the law” and “Iraqi sovereignty” permit him to keep any forces in Iraq, whether inside U.S. bases or not, if there is no agreement signed extending Bush’s occupation of the country.

In any event, apparently “the law” and the concept of “sovereignty” don’t apply to Syria and Pakistan. Those are two independent countries that Bush’s military forces have recently attacked, killing scores of Pakistanis and Syrians.

Bush says that “the law of self-defense” authorizes his military attacks against these two sovereign and independent countries. He says that people who are trying to evict Bush’s forces from Iraq are using these two countries as bases of operations.

There is at least one big problem, however, with Bush’s interpretation of “the law”: In Iraq Bush is the aggressor — the attacker — not the defender. Iraq is the defender. Therefore, as the attacker Bush is precluded from claiming self-defense when the defender attempts to defend itself.

Assume that an armed robber shoots at you. You have the right of self-defense. You have the right to fire back at the robber. When you fire back, the law does not entitle the robber to claim “self-defense” when he fires at you again. Since he was the one who initiated the attack, only his victim has the right of self-defense.

The principle is no different with respect to nations. Neither the Iraqi government nor the Iraqi people ever attacked the United States. Instead, Bush and his army attacked Iraq. That makes the U.S. the attacker, the aggressor. Iraq is the defender.

Was Bush’s attack legal? Of course not. For one thing, wars of aggression were punished as war crimes at Nuremberg. Second, Bush never secured a congressional declaration of war, which the U.S. Constitution requires. That makes Bush’s war on Iraq illegal under our form of government. Third, the UN Charter, to which the U.S. is a signatory, makes attacks on other countries illegal.

Thus, since Bush attacked Iraq, only Iraq can claim self-defense, not Bush. Moreover, the principle is the same with respect to Bush’s recent attacks on Syria and Pakistan. Not only is Bush’s violation of the sovereignty of those nations as illegal as when he violated Iraqi sovereignty with his initial invasion, Bush’s self-defense justification is as faulty and fallacious as an armed robber’s claim that he was defending himself from his victim’s attempt to defend himself.

The fact is that the Bush regime is going to do whatever it wants to do. In Bush’s mind, whatever he does is legal and moral because it’s all for “freedom” or in accordance with some plan of God. Thus, all the hullabaloo about the necessity for the Iraqis to sign an agreement extending Bush’s occupation of the country is just smokescreen. Bush obviously wants a cover for his continued occupation of the country. But if the Iraqi regime fails to sign an agreement by the December 31 deadline, that’s not going to stop Bush from employing his army any way he wants. That’s what he’s doing with Syria and Pakistan, and that’s what he will continue doing with Iraq. And it will all be legal, agreement or no agreement, because in Bush’s mind whatever the U.S. government does is automatically legal.
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Jacob Hornberger is founder and president of The Future of Freedom Foundation. Send him email.