Showing posts with label MLK. Show all posts
Showing posts with label MLK. Show all posts

Tuesday, February 19, 2013

From 'I Have A Dream' To 'I Have A Drone'




By Norman Solomon,
Courtesy Of "Anti-War"


A simple twist of fate has set President Obama’s second Inaugural Address for January 21, the same day as the Martin Luther King Jr. national holiday.
Obama made no mention of King during the Inauguration four years ago — but since then, in word and deed, the president has done much to distinguish himself from the man who said “I have a dream.”
After his speech at the March on Washington for Jobs and Freedom in August 1963, King went on to take great risks as a passionate advocate for peace.
After his Inaugural speech in January 2009, Obama has pursued policies that epitomize King’s grim warning in 1967: “When scientific power outruns moral power, we end up with guided missiles and misguided men.”
But Obama has not ignored King’s anti-war legacy. On the contrary, the president has gone out of his way to distort and belittle it.
In his eleventh month as president — while escalating the U.S. war effort in Afghanistan, a process that tripled the American troop levels there — Obama traveled to Oslo to accept the Nobel Peace Prize. In his speech, he cast aspersions on the peace advocacy of another Nobel Peace laureate: Martin Luther King Jr.
The president struck a respectful tone as he whetted the rhetorical knife before twisting. “I know there’s nothing weak — nothing passive — nothing naive — in the creed and lives of Gandhi and King,” he said, just before swiftly implying that those two advocates of nonviolent direct action were, in fact, passive and naive. “I face the world as it is, and cannot stand idle in the face of threats to the American people,” Obama added.
Moments later, he was straining to justify American warfare: past, present, future. “To say that force may sometimes be necessary is not a call to cynicism — it is a recognition of history; the imperfections of man and the limits of reason,” Obama said. “I raise this point, I begin with this point because in many countries there is a deep ambivalence about military action today, no matter what the cause. And at times, this is joined by a reflexive suspicion of America, the world’s sole military superpower.”
Then came the jingo pitch: “Whatever mistakes we have made, the plain fact is this: The United States of America has helped underwrite global security for more than six decades with the blood of our citizens and the strength of our arms.”
Crowing about the moral virtues of making war while accepting a peace prize might seem a bit odd, but Obama’s rhetoric was in sync with a key dictum from Orwell: “Who controls the past controls the future; who controls the present controls the past.”
Laboring to denigrate King’s anti-war past while boasting about Uncle Sam’s past (albeit acknowledging “mistakes,” a classic retrospective euphemism for carnage from the vantage point of perpetrators), Obama marshaled his oratory to foreshadow and justify the killing yet to come under his authority.
Two weeks before the start of Obama’s second term, the British daily The Guardian noted that “U.S. use of drones has soared during Obama’s time in office, with the White House authorizing attacks in at least four countries: Afghanistan, Pakistan, Yemen and Somalia. It is estimated that the CIA and the U.S. military have undertaken more than 300 drone strikes and killed about 2,500 people.”
The newspaper reported that a former member of Obama’s “counter-terrorism group” during the 2008 campaign, Michael Boyle, says the White House is now understating the number of civilian deaths due to the drone strikes, with loosened standards for when and where to attack: “The consequences can be seen in the targeting of mosques or funeral processions that kill non-combatants and tear at the social fabric of the regions where they occur. No one really knows the number of deaths caused by drones in these distant, sometimes ungoverned, lands.”
Although Obama criticized the Bush-era “war on terror” several years ago, Boyle points out, President Obama “has been just as ruthless and indifferent to the rule of law as his predecessor.”
Boyle’s assessment — consistent with the conclusions of many other policy analysts — found the Obama administration’s use of drones is “encouraging a new arms race that will empower current and future rivals and lay the foundations for an international system that is increasingly violent.”
In recent weeks, more than 50,000 Americans have signed a petition to Ban Weaponized Drones from the World. The petition says that “weaponized drones are no more acceptable than land mines, cluster bombs or chemical weapons.” It calls for President Obama “to abandon the use of weaponized drones, and to abandon his ‘kill list’ program regardless of the technology employed.”
Count on lofty rhetoric from the Inaugural podium. The spirit of Dr. King will be elsewhere.

Friday, July 13, 2012

The Santa-ization of MLK's Radical Legacy

“The nation is sick. Trouble is in the land; confusion all around.”
– Martin Luther King’s final speech, I've Been to the Mountaintop

Yet, for all of King’s talk of getting along – the stuff he’s known for now -- he was not at all about just going along with a system he saw as evil; he wasn’t about politely working within a system designed by and for those who profit from human suffering. And for that reason he was hated by the elites, labeled a communist by the likes of FBI Director J. Edgar Hoover and a potential security threat by good liberals like Robert Kennedy.
Rather than shy away from controversy, however, King embraced his status as a pariah for progressive change, coming out as an enemy of the American warfare state.
Speaking at a church in New York City in April 1967, King criticized American military intervention in Vietnam, proclaiming that he could no longer stand idly be as his government – headed by a pro-war Democrat – reigned hell upon the poor overseas. Though he had for years focused on preaching a message of peace as an answer to America’s domestic problems, “I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today – my own government.” King decided he couldn’t keep quiet as millions of human beings being murdered in Vietnam, even if it meant speaking out against a president who had signed the Civil Rights Act. For the sake of those at home watching their government employ violence to solve its perceived problems, and thinking that perhaps violence could be the solution to problems of their own, and “for the sake of the hundreds of thousands trembling under our violence, I cannot be silent.”
Almost a year to the day later, King was silenced for good by an assassin’s bullet.
Martin Luther King Jr. was an American radical, a man who stood up to the ruling class on behalf of the impoverished, both at home and abroad. Unable to confront the moral force of his message, the powerful have instead chosen to ignore it, appropriating his image and stripping him of his radicalness. In Washington the whitewashing of King’s legacy is plain for all to see, the made in China monument constructed in his honor as white as most members of Congress.
But like other radicals, King’s image has been appropriated by the powerful, his inconvenient radicalism ignored, his message dumbed down to a few lines that would feel at home on a Hallmark card. According to the official history, King is something of a jolly American Santa Claus who, like, just wanted everyone to get along, man. George W. Bush and Barack Obama alike have claimed him as an inspiration, reducing him to the status of an honorary Founding Father, a guy who believed “all men are created equal,” in the words of The Decider, one who had faith in the “beliefs articulated in our founding documents.”
What our powerful elites leave out: That today, America doesn’t have an equivalent popular voice against state-sanctioned terror. Our preachers condemn sex and drugs, but can’t be bothered to say nary a bad word about incinerating women and children with Hellfire missiles. Our 21st century spiritual leaders hawk phones but couldn’t care less about peace, consumerism filling the void left by our society’s atrophied moral conscience.
That void cannot remain. A nation without a conscience, a nation that abides state-sanctioned murder from Yemen to Pakistan to Honduras so long as a new iPad is released every 9 months or so, is a nation without a soul. Instead of waiting around for a savior, though, we as a people need to acknowledge our collective power to shape the future for the better, our ability to create a world where militarism and corporate greed are supplanted by mutual aid and a commitment to community. The elites may have all the guns and money, but we have the numbers.
"For a time I was depressed,” Helen Keller, another American whose radicalism has been forgotten (she was a socialist, an antiwar marcher and a founder of the ACLU), remarkedwhen speaking of her own awakening to the institutionalized injustice around her. “But little by little my confidence came back and I realized that the wonder is not that conditions are so bad, but that society has advanced so far in spite of them. And now I am in the fight to change things.”
Are you?