Showing posts with label Hindu Extremists. Show all posts
Showing posts with label Hindu Extremists. Show all posts

Saturday, February 05, 2011

Hindutva - A Story Of Hate & Terror

By Shahid Siddiqi
Saturday, Jan 29, 2011
Courtesy Of "Axis Of Logic"


Promising Hindu superiority, Hindutva has been turned into a vicious doctrine that promotes ultra-nationalism, religious fundamentalism and intolerance


Hindutva Mobs On The Rampage (ratus ratus norwiegius)
Muslims are a suspect community in India and, in some states more than others, they are increasingly becoming targets of scorn and terrorism at the hands of radical and fundamentalist Hindu outfits. What lies at the root of this is a fundamental change in the outlook of a segment of Hindus towards non-Hindus and minorities.  
They call this doctrine of hate and terror, “Hindutva’.  

In an election related petition before the Bombay High Court the appellants contended that an appeal to vote for Hindutva amounted to an appeal to vote on grounds of religion and therefore is a corrupt practice under the law. The respondents argued that ‘Dharma’ or ‘Hindutva’ or ‘Hinduism’ are all synonymous terms and appeal to vote for Hindutva was not for religion, but for culture. The Bombay High Court agreed that Hindutva or Hinduism was culture falling within Article 29 of the Constitution.

Later, appellants before the Supreme Court of India submitted that ‘Hindutva’ or ‘Hinduism’ was no religion but a way of life which incorporated noble values such as respect for all religions and the moral code of conduct for every sphere of human activity that evolved in this land from most ancient times, inter alia, included secularism.  In support of this they relied on two earlier Constitution Bench Judgments of the Supreme Court in the cases of Yajnapurushdasji (1966 (3) SCR 242) and Sridharan (1976 (4) SCC 489). The court accepted the contention of the appellants and further observed that Hinduism and Hindutva accept and respect every religion and recognize the right of every individual to practice any religion. 

Hailed as landmark judgment, this was expected to put an end to misinterpretation of Hindutva or Hinduism as religious fundamentalism or its misuse by exploiting religion for politics that could destroy the secular character of the Indian Nation. But this was not to be.

Most unfortunately, Hindutva has been turned into a philosophy of ultra-nationalism by right wing Hindu fundamentalists. Its votaries gloat over the rise of Hindutva on the pyre of Hinduism, for they have felt embarrassed and humiliated by Hinduism as it is.

Being a faith and way of life, fundamentalists saw Hinduism as weak and inferior to Semitic creeds that had a strong presence in India and which they found to be well-bounded, monolithic, masculine, organized and capable of sustaining the ideology of an imperial state. This was demonstrated by the past conquests of Hindu states by Muslim invaders from Central Asia, Afghanistan and Iran that established their dynasties at different times and later by the Christian British colonialists. Consequently, they felt a strong need to build Hindutva on the tenets of reformed Hinduism, redefine the origins and evolution of Hindu civilization and religion and project Hindu power by building India into a powerful regional player and persecute Muslims, Christians and other minorities.

Sangh Parivar, a family of Hindu nationalist organizations of which Rashtriya Swayamsevak Sangh (RSS), Bharatiya Janata Party (BJP), Bajrang Dal and Vishva Hindu Parishad are part, adopted new Hindutva as its guiding ideology. Shiv Sena, a highly controversial political party of Maharashtra, shares this ideology and is very closely associated with Sangh Parivar. The record of these right wing radical parties in pursuing ultra-nationalist agenda and engaging in indiscriminate massacre of minorities, particularly Muslims, is enough to show the true colors of Hindutvavadis (followers of Hindutva).

Since the first horrific Mumbai blasts of 1992 a persistent campaign has created a perception that Muslims were behind every terror activity, promoting a shrill paranoia about the existence of a vast and homegrown Islamist terror networks that were sometimes linked to Kashmiri freedom struggle and at other times to Pakistan’s ISI. This was reinforced by biased media coverage and political campaigning.

And it is this frame of mind that has slipped into the Indian criminal justice system too. The police, investigating agencies, intelligence agencies and even the lower courts, under the media and government pressure to show results after bomb blasts and killings, have found Muslim youth easy escape goats for blame to be heaped on for all acts of terrorism, instead of finding actual culprits. These young men are rounded up even if Muslim communities themselves are the targets of Hindu terror. They are put away in jails without evidence, tortured without regard to their rights and even ‘convicted’ by the courts on the basis of their so called ‘confessions’. Their future is destroyed and their families are made destitute.

With this militant Hindutva on the rise, Indian secularism is clearly on the decline. 

The well known Indian publication ‘Tehelka Magazine’ in its January issue makes startling revelations about the Hindutva conspiracy to commit large scale killings of Muslims. It has published the voluntary confession of a zealot who has for long remained directly involved in the planning and execution of such acts of terrorism.

According to the magazine, on December 18, 2010, Swami Aseemanand, an elderly Bengali man and key accused in 2007 Mecca Masjid blast (in Hyderabad Deccan) that claimed nine Muslims lives, voluntarily confessed before the metropolitan magistrate of Delhi his involvement in a string of terror attacks. He did this in full knowledge that his confession could take him to the gallows. 

Naba Kumar Sarkar, popularly called Swami Aseemanand, a Hindutva leader and a rabid Muslim hater, was arrested in November 2010 after being a fugitive for two years. He was known to be very close to RSS leadership, including former RSS chief KS Sudarshan, current chief Mohan Bhagwat and politicians like Gujarat Chief Minister Narendra Modi and Madhya Pradesh Chief Minister Shivraj Singh Chauhan. 

According to Aseemanand, it was a momentous emotional transformation that prompted him to take this step of seeking prayschit (penance). He reportedly told the magistrate, “When I was lodged in Chanchalguda district jail in Hyderabad, one of my co-inmates was Kaleem. During my interaction with Kaleem I learnt that he was previously arrested in the Mecca Masjid bomb blast case and had to spend about a year and a half in prison. During my stay in jail, he helped me a lot and used to serve me by bringing water, food, etc for me. I was very moved by Kaleem’s good conduct and my conscience asked me to do prayschit (penance) by making a confessional statement so that real culprits can be punished and no innocent has to suffer.”

The confessional statement spread over 42 pages went beyond terror attacks against Muslim communities. It unraveled the inner working of Hindutva terror network, provided names and extent of involvement of Hindutva leaders in the conspiracy, uncovered legal evidence about the planning and execution of terror acts over past several years by Hindutva zealots and provided forensic evidence that connects the missing links that has eluded investigators so far. In short, this one confession unfolds the mystery surrounding RSS reign of terror against minorities.

This testimony and earlier investigations have revealed new faces that lie at the heart of the terror conspiracy. One such person is Indresh Kumar, a member of the RSS central committee. His own party men have confessed before CBI investigators that he mentored, bankrolled and directed the RSS pracharaks in carrying out Malegaon, Hyderabad, Samjhauta Express, Ajmer and Mecca Masjid attacks. Evidence has surfaced that these radicals even bombed Hindu temples and blamed the attacks on the Muslims groups.   
Not unexpectedly, the Bharatiya Janata Party (BJP) and the Rashtriya Swayamsevak Sangh (RSS) have rubbished the probe into Hindutva terror by alleging that Aseemanand’s confession was obtained under coercion.

Over the past four years the evidence gathered by CBI and other agencies against RSS pracharaks and lunatic Hindutva groups like Abhinav Bharat and Jai Vande Matram is compelling. When pieced together with Aseemanand’s confession, the whole body of evidence, both material and circumstantial, builds a solid case against these terror groups. It is now known that the broad conspiracy of targeting Muslims and their mosques was hatched around 2001 and for this purpose key RSS pracharaks inducted Hindutva radicals from RSS, Bajrang Dal and Vishwa Hindu Parishad and some from fringe saffron groups like Abhinav Bharat, Jai Vande Matram and Vanvasi Kalyan Ashram. The main theatres of operation were Gujarat, Maharashtra and Rajasthan states.

Aseemanand admitted being part of the group that selected Muslim targets for explosions. He said, “I suggested that 80 percent of the people of Malegaon (Maharashtra) were Muslims and we should explode the first bomb in Malegaon itself. I also said that during the Partition, the Nizam of Hyderabad (Deccan) had wanted to go with Pakistan so Hyderabad was also a fair target. Then I said that since Hindus also throng the Ajmer Sharif Dargah (Rajasthan) in large numbers we should also explode a bomb in Ajmer which would deter the Hindus from going there [the shrine of a Muslim saint who is also revered by the Hindus]. I also suggested the Aligarh Muslim University (Utter Pradesh) as a terror target”. He went on to say, “In the meeting Joshi suggested that it was basically Pakistanis who travel on the Samjhauta Express train that runs between India and Pakistan and therefore we should attack the train as well”.

This bi-weekly train operates between Lahore and Delhi as a goodwill gesture and a confidence building measure agreed by the two governments and is appropriately named “Samjhauta” (or “compromise”) Express. 

Although small explosions in Nanded, Jalna and Parbhani and some failed attempts in Bhopal due to faulty devices were reported between 2002 and 2004, but starting from Malegaon in September 2006, blasts after blasts took place for two years in prominent Muslim neighborhoods and mosques, which Aseemanand admitted were carried out by a team of RSS pracharaks. 

In September 2006, four bombs exploded in the communally tense town of Malegaon, one in the crowded marketplace and three in Hamidiya mosque during prayer time. Thirty one Muslims were killed and over 312 injured.  In May 2007 Mecca Masjid in Hyderabad was attacked killing nine Muslims and injuring over 50. In the Ajmer Shrine a powerful bomb exploded in October 2007 that fortunately killed only three devotees and injured over a dozen. In September 2008, a bomb, concealed in a motorcycle, exploded in a Muslim neighborhood in Malegaon while another bomb simultaneously went off in a mosque in a small Gujarat town of Modassa during prayer time. 

On February 18, 2007 on the eve of Pakistan foreign minister Kasuri’s visit to India to pursue the peace dialogue, three powerful bombs exploded in two coaches of the Samjhauta Express train at midnight when it was 80 km out of Delhi on its way to Lahore, turning them into an inferno. Sixty eight people, mostly Pakistanis, were killed and dozens were injured. The peace dialogue was almost scuttled. Aseemanand has admitted that this was the handiwork of a group of RSS pracharkars, although RSS propagandists immediately pointed fingers at Pakistan based Kashmiri outfits. Even Washington bought the story and demanded of Pakistan to spring into action against the culprits. 

Some excellent investigative work done by the police officer and then Maharashtra ATS Chief, Hemant Karkare, helped him track the motorcycle used in the Malegaon blast to a radical leader Sadhvi Pragya Singh Thakur, whose arrest led to 11 high profile arrests of Hindutva activists who had a role in Malegaon blast, including serving Lt. Col. Purohit and a Hindu religious leader Dayanand Pandey. From Pandey’s possession Karkare recovered damning evidence against all of them in the 40 audio and video tapes, which were recordings of secret terror conspiracy meetings held by Pandey, Purohit and others.

Karkare’s investigations also led to the discovery that Lt. Col. Purohit had procured 60 kg of RDX from Jammu and Kashmir in 2006, part of which was alleged to have been used in Samjhauta Express and part of it in Malegaon blasts.

Karkare was bumped off during the 2008 Mumbai attack, ostensibly by RSS and other Hindutva radicals whom he was exposing. With Karkare gone, the investigation got derailed and was lost in the noisy blame game with Pakistan on the issue of 2008 Mumbai attack, which had assumed center stage. Karkare’s successor Raghuvanshi is believed to have covered up the investigation to avoid Karkare’s fate. But with crucial evidence available due to Aseemanand’s confession, the pieces of the puzzle of Hindutva saffron terror should now fall in place and the probe being handled by National Investigating Agency (NIA) should hopefully be concluded soon.

Tehelka has also revealed the “nexus between Hindutva terror and Indian military intelligence officers” in bomb attacks in Samjhauta Express, Hyderabad, Ajmer and Malegaon. The report says “political bigwigs and serving and retired army officers, all seemed part of the conspiracy”. According to Aseemanand, Lt. Col. Purohit was a founding member of Abhinav Bharat, a shadowy saffron terror outfit aimed at infiltrating every institution. Tapes recovered from the RSS accused have revealed names of two Majors, four Colonels and two Brigadiers who were part of the outfit, four of them having intelligence background.
Hindutva & Israel
“I have contacted Israel and one of our captains has been to Israel. There has been a very positive response from their side. They have said show us something on the ground because we have just shown them everything on paper right now. They said wait and watch for six months.”        - Col. Srikant Purohit
“I had told you that day that two people from Israel had come to us. They sat here and talked for a while and whatever it is they promised to cooperate first.”
     -
  Dayanand Pandey alias
         Sudhakar Dwivedi

Lt. Col. Purohit is heard on the tape saying “We are all on the same plane - Hindu Rashtra (nation)”. He goes on to claim that “General J.J. Singh (Indian army chief until 2007) is with us”. Purohit also talks of “one of our own captains” having visited Israel for “training and meeting” who demanded “four things from Israel”: uninterrupted supply of arms and training, “an office with a saffron flag in Tel Aviv”, political asylum and “support for our cause of a Hindu nation in the UN”. The tapes claim that Israel gave “a very positive response and promised arms and asylum”.

One wonders if this is only the tip of the iceberg. The infiltration of Hindutva radicals in the armed services with links to terror groups should be a matter of grave concern for the Indian political leadership, as well as for the army top brass.

© Copyright 2010 by AxisofLogic.com

This material is available for republication as long as reprints include verbatim copy of the article in its entirety, respecting its integrity. Reprints must cite the author and Axis of Logic as the original source including a "live link" to the article. Thank you!

Today We Are All Seditious!

By Shahid R. Siddiqi
Wednesday, Feb 2, 2011
Courtesy Of "Axis Of Logic"


Editor's NoteWe thank Axis of Logic columnist, Shahid Siddiqi for this clarifying message in support of the people of Kashmir. Kashmir solidarity day will be observed on Feb. 5.
- Les Blough, Editor


In solidarity with the Kashmiris in their freedom struggle, the people of the world who are engaged in similar movements, or have gone through the experience, stand shoulder to shoulder with them.  


When Mohandas Gandhi, the god-father of India who will be revered as the leading light of its freedom movement by the present and future generations of Indians, was arrested by the British colonialists for his role in exhorting the people to rise against the British rulers and charged with sedition in 1922 in Ahmadabad, he pleaded guilty. He told the judge:
“I have no desire whatsoever to conceal from this court that to preach disaffection towards the existing system of government has become almost a passion with me… Sedition in law is a deliberate crime but it appears to me to be the highest duty of the citizen”.
How ironic that in a country that is enjoying freedom won for it by such people as Gandhi, who called sedition ‘his duty’ in the struggle to throw out the foreign occupiers of his land, there are people who level charges of sedition against Kashmiris who refuse to be coerced into calling themselves Indians and demand ‘Azadi’ (freedom) from India which had forcibly occupied Kashmir in cahoots with the departing British Viceroy and later annexed it into the Indian Union against the wishes of the Kashmiri people.


Ludicrously, demands are being made by nationalist and rightist groups for prosecution under sedition laws of the Kashmiri leaders and those honest, fearless, outspoken and forthright non-Kashmiri Indians of all faiths who support this cause as just.


The Seminar on Azadi


In a seminar held in Delhi on 21st October 2010 on “Azadi (freedom) - The Only Way”, the elderly Kashmiri leader Syed Ali Shah Geelani, Arundhati Roy - a noted writer, Sheikh Showkat Hussain - Professor of Law, Varavara Roy – a human rights activist, Shuddhahruta Sengupta  and many others came to present Kashmir’s case for ‘Azadi’ directly to the people of India, bypassing the dishonest media, and give them the true picture of what was happening in Kashmir – ruthless security forces engaging in brutal killings, arrests, human rights abuses and a systematic economic blockade of the valley, all with the intent of breaking the will of the people and forcing them into submission by giving up their demand for freedom.


A point to note: the speakers who came to make or support the call for ‘Azadi’ included Kashmiri leaders, leaders representing dissident groups and major insurgency movements from other parts of India, journalists, intellectuals and activists from amongst Hindus, Christians and Muslims.

"Perhaps for the first time many Indians realized that just as they had gained freedom from the British colonialists, the Kashmiris had the right to freedom too."
This seminar was a step in the right direction. Perhaps for the first time the slogan “Hum kia chahtay hain – Azadi!” (What do we want – Freedom!) was heard in many Indian living rooms through the TV channels. This was the first time that some people had the courage to speak up against the human rights violations in occupied Kashmir right in the heart of India. Perhaps for the first time the media was forced to carry somewhat truthful reports about what was said in the seminar about Kashmir. And perhaps for the first time many Indians realized that just as they had gained freedom from the British colonialists, the Kashmiris had the right to freedom too because they have historically been an independent state like many other states in the region and the sale of their state to the Hindu ruler by the British usurpers was an arbitrary and unlawful act that did not take away from them their right to independence.


These issues needed to be presented to the people across the country in the correct perspective and apparently the Kashmiri leaders decided to venture out for the first time to places like Delhi, Chennai and Kolkata. This will not sit well with the Indian government, nor will it suit the agenda of the nationalist and rightist parties who use Kashmiri pundits (members of Hindu religious class) to sabotage such efforts. 


The demand for Azadi being made on the streets of Kashmir is one thing, but the same call made in the heart of the capital Delhi, accompanied by shouts of ‘Azadi’, is another. This did upset many people. The seminar was sabotaged by Kashmiri pundits who desperately want the world to believe that they are the only victims of religious persecution during earlier disturbances in Kashmir and that their plight as displaced persons living in Indian refugee camps overrides the call of Kashmiri Muslims for independence. The fact is that most of them do not live in refugee camps but lead a comfortable life elsewhere and under the banner of “Roots in Kashmir” (RIK) they allow themselves to be used to counter the demand of independence by Kashmiri Muslims.


These pundits manipulate occasions such as this seminar to project themselves as victims of Muslim terrorism in Kashmir and create ruckus that would force them to be dragged away by the police under the gaze of television cameras to gain public sympathy. And then under instructions from Delhi and rightist groups they refuse to go back to Kashmir despite calls from Kashmiri leaders and the people for their return and despite assurances for their safety.



Arundhati Roy, an internationally recognized writer and activist from South India, took the podium to say that Kashmir “is not an integral part of India”
When Arundhati Roy, an internationally recognized writer and activist from South India, took the podium to say that Kashmir “is not an integral part of India”, expressed disgust over the ruthless oppression of Kashmiris and killings of unarmed demonstrators and supported the demand of the people for independence, the RSS – a radical group, Bharatia Janata Party (BJP) and a motley crowd of nationalists, rightists, extremist politicians, Hindu fanatics, Hindu terror groups, media affiliates of extremist politicians, and sympathizers inside Indian security agencies, were all up in arms, accusing her and other speakers of sedition and demanding specifically the heads of Geelani and Roy.


Many in India do not know that all mainstream Indian newspapers and television networks strictly adhere to the state policy on Kashmir and it is impossible to find a major Indian news outlet breaking away from this unspoken consensus. But the possibility of seeing Arundhati Roy in the dock was big news. “Arundhati Roy and Geelani are likely to be tried for sedition”, screamed TV channels and wire networks, “for they have demanded independence for Kashmir.”  


Dramatics, Pure and Simple


This was dramatics, pure and simple. There was nothing in the speeches that had not been said before by other speakers, leaders, ordinary people in the streets of Kashmir and the Kashmiri media. But the idea was to push the Kashmiris on to the back foot. This was considered necessary because the struggle and sacrifices of the Kashmiris over the last twenty years, specifically during the last three years, in sustaining the independence movement were now making a difference. Kashmir had begun to be taken seriously, nationally and globally. Indian occupation of Kashmir was being looked upon as immoral.


The intention of whipping up religious frenzy and creating an intimidating environment for Roy was clearly aimed at terrorizing and silencing her and any other Indians who might be having similar thoughts. Being a Christian, a member of a minority group, Roy is vulnerable to attacks by Hindu fundamentalists. Indian Christians have been burned alive in acts of violence as recently as the winter of 2008, just as Hindu mobs burnt alive 2000 Muslim men, women and children in the Gujarat state in 2002.


But it would have been silly for the Indian government to charge Arundhati Roy with sedition because she is known to be India’s dissident–in-chief and such an action would have aroused international condemnation, casting India’s image after China or Burma, tarnish its standing as emerging regional power and the largest democracy and, above all, bring the Kashmir issue into more international limelight.


Arundhati Roy Silences Her Critics


She silenced her critics by saying (and quoting) that she said about Kashmir nothing different from what India’s Prime Minister Jawaharlal Nehru, the founder of post- independence India, had said. She argued that those charging her with sedition did not realize the irony of proving her right on that count. She lamented:
“Pity the nation that has to silence its writers for speaking their minds… that needs to jail those who ask for justice, while communal killers, mass murderers, corporate scamsters, looter, rapists, and those who prey on the poorest of the poor roam free.”
The Meaning of Sedition


As Nivedita Mennon pointed out in an article, sedition was enshrined in the Indian Penal Code’s section 124(A) by the British colonial government in 1860, with the intention to use it against Indian freedom fighters. But after the British left, the Indians retained the statute on the law books by only suitably substituting words like ‘Her Majesty’ and ‘British India’. The charge of sedition, says Mennon, means, “exciting disaffection against the government”. Disaffection, he says, means:“The absence or alienation of affection or goodwill; estrangement”. By no stretch of imagination can anyone prove that disaffection against the Indian government does not already exist in abundance in Kashmir, the insurgent states of Northeast, the Naxalite region from east to south, Tamil Nadu and Punjab by virtue of the use of draconian laws – AFSPA, and fascist tactics used by military jackboots, which act more like an occupying army. 



"The central and state governments have often misused the charge of sedition to stifle dissent."
The central and state governments have often misused the charge of sedition to stifle dissent. But being weak legally it has mostly not been upheld by the courts, particularly because the Indian Supreme Court has established that sedition charges would stick only if speech intentionally disturbs public order and incites violence. Legal experts and political scientists have opined that ‘sedition’ and ‘contempt of court’ are out of place in modern democracy for these criminalize and stifle dissent, critique and ethical challenge to unjust order that are fundamental to free speech and democracy.


During a parliamentary debate, Jawaharlal Nehru said of the law dealing with sedition: “Take section 124(A) of Indian Penal Code.  Now so far as I am concerned that particular section is highly objectionable and obnoxious and it should have no place both for practical and historical reasons, if you like, in any body of laws that we might pass. The sooner we get rid of it the better. We might deal with that matter in other ways, in more limited ways, as every other country does but that particular thing should have no place because all of us have had enough experience of it in a variety of ways and apart from the logic of the situation, our urges are against it.” 


Nehru’s urge against the sedition law emanated apparently from, among others, the trial of Mahatma Gandhi and later, the trial of Sheikh Abdullah in 1946, the Kashmiri leader and Nehru’s friend. Sheikh Abdullah had challenged the validity of the historical basis of British rule in Kashmir by questioning the Treaty of Amritsar of 1846 under which Kashmir was bought by Raja Gulab Singh from the British. For demanding freedom for Kashmir upon the withdrawal of the British, he was tried and punished under sedition laws by the Kashmiri ruler, Raja Hari Singh.


Constitution of India and Kashmir



“As an Indian I believe in the Constitution of India. I endorse the Kashmiris’ right to demand independence from India"
Shivam Vij, a Delhi based writer, had this to say about the struggle of the people of Kashmir: “As an Indian I believe in the Constitution of India. I endorse the Kashmiris’ right to demand independence from India because the values of occupation are not the values of the founding fathers of the Indian Constitution. Forcing a nation to identify itself with the Indian Union is not the spirit of Indian Constitution. If the idea of India is one where the self appointed guardians of nationalism decide what national interest is and then want to see in jail those who don’t agree with that version of national interest, we must all secede from such an India. We are all Kashmiris!”


In solidarity with the Kashmiris in their freedom struggle, the people of the world who are engaged in similar movements, or have gone through the experience, stand shoulder to shoulder with them. And if the demand for freedom amounts to sedition, then Gandhi and Nehru and thousands of other Indian freedom fighters who rose against the British, and those that fought for freedom elsewhere in the world, were all guilty of sedition. As a consequence, today we are all seditious.


© Copyright 2010 by AxisofLogic.com

This material is available for republication as long as reprints include verbatim copy of the article in its entirety, respecting its integrity. Reprints must cite the author and Axis of Logic as the original source including a "live link" to the article. Thank you!

Thursday, January 13, 2011

Hindu Extremists Behind Terror Attacks Blamed On Muslims



Hindu Holy Man Reveals Truth Of Terror Attacks Blamed On Muslims

By Andrew Buncombe in Delhi
Wednesday, 12 January 2011
Courtesy Of "The Independent"

India is being forced to confront disturbing evidence that increasingly suggests a secret Hindu terror network may have been responsible for a wave of deadly attacks previously blamed on radical Muslims.

Information contained in a confession given in court by a Hindu holy man, suggests that he and several others linked to a right-wing Hindu organisation, planned and carried out attacks on a train travelling to Pakistan, a Sufi shrine and a mosque as well as two assaults on Malegaon, a town in southern India with a large Muslim population.

He claimed the attacks were launched in response to the actions of Muslim militants. "I told everybody that we should answer bombs with bombs," 59-year-old Swami Aseemanand, whose real name is Naba Kumar Sarkar, told a magistrate during a closed hearing in Delhi. "I suggested that 80 per cent of the people of Malegaon were Muslims and we should explode the first bomb in Malegaon itself. I also said that during partition, the Nizam of Hyderabad had wanted to go with Pakistan so Hyderabad was also a fair target. Then I said that since Hindus also throng [a Sufi shrine in] Ajmer we should also explode a bomb in Ajmer which would deter the Hindus from going there. I also suggested the Aligarh Muslim University as a target."

Police in India have suspected for some time that Hindus may have been responsible for the attacks carried out between 2006 and 2008, and in November of that year several arrests were made, including that of a serving military officer. But the confession of Swami Aseemanand, obtained by an Indian news magazine, is perhaps the most damning evidence yet that Hindu extremists were responsible. It also suggests those involved were senior members of a religious group that is the parent organisation of India's main opposition party, the Bharatiya Janata Party (BJP).

"The evidence is not conclusive but people have to take notice of this," said Bahukutumbi Raman, a former national security adviser and now a leading regional security analyst. "This could aggravate tensions between India's [Hindu and Muslim] communities. It will create problems."

The revelations in Tehelka magazine, bear added significance following the comments of Rahul Gandhi, widely expected to be a future prime minister, in which he said he believed the growth of Hindu extremists presented a greater threat to India than Muslim militants. According to a cable obtained by WikiLeaks, last year Mr Gandhi told the US ambassador to Delhi, Timothy Roemer: "Although there was evidence of some support for Laskar-e-Taiba among certain elements in India's indigenous Muslim community, the bigger threat may be the growth of radicalised Hindu groups, which create religious tensions and political confrontations with the Muslim community."

At the time, Mr Gandhi's comments were strongly condemned by the BJP. But the main opposition party has been pushed on to the back foot by the testimony of Swami Aseemanand, which suggests many of those involved in the bombing plots were members of religious organisations such as the Rashtriya Swayamsevak Sangh (RSS).


The RSS is considered the BJP's ideological parent. This week, the RSS's leader, Mohan Bhagwat, claimed extremists had been forced out. "Elements nurturing extremist views have been asked to leave the organisation," he said. "A majority of the people whom the government has accused... had left voluntarily and a few were told that this extremism will not work here."

Among the incidents initially blamed on Muslim militants was a bomb attack in February 2007 on the Samjhauta Express, travelling between Delhi and Lahore. Of the 68 deaths, most were Pakistani citizens returning home. The attack took place a day before Pakistan's Foreign Minister was due to arrive in India for peace talks.

Swami Aseemanand was arrested in Haridwar last November, having apparently been in hiding for more than two years. In his 42-page confession to the magistrate, he reportedly claimed he had been spurred into action by a series of Muslim attacks on Hindus, in particular the assault on the Akshardham temple in Gujarat 2002 that left at least 29 people dead. "This caused great concern and anger in me," he said.

The Attacks Under Scrutiny

Samjhauta Express

In February 2007, two firebombs exploded on the train commonly known as the 'Friendship Express' which travels across the Indo-Pakistani border. Most of the 68 victims and 50 injured were of Pakistani origin. Three further unexploded suitcase bombs were later found on the train.

Mecca Masjid

An attack on the Mecca Masjid mosque, which is in Hyderabad's old city, left 14 people dead in May 2007 – with five apparently killed by police firing on a furious mob after the incident. Swami Aseemanand apparently said that the site was chosen because the local administrator wanted to be part of Pakistan during partition.

Ajmer

A famous Muslim shrine in the city of Ajmer in Rajasthan, about 350km south-west of Delhi, was targeted by bomb attacks in October later that year. Two people were killed and 17 injured near the scared shrine, which houses the tomb of a 13th-century Sufi saint. Swami Aseemanand said the blast was intended to deter Hindus from going there.

Malegaon

In September 2008, three bomb blasts killed 37 people in the Muslim-majority city of Malegaon, situated about 160 miles north-east of Maharashtra's state capital, Mumbai. Muslims had been attending prayers when the bombs exploded in a sacred burial ground, also injuring more than 125 people.

Sunday, October 24, 2010

The Mask Is Off

By Sucheta Chatterjee
Online Journal Contributing Writer
Oct 6, 2010, 00:22
Courtesy Of "The Online Journal"

This note is an expression of the shock and disappointment that assailed large sections of Indians in the aftermath of the Ayodhya verdict. The judgment of the Honourable Allahabad High Court appears to be a clean break from the secular traditions of India, where a judicial body has openly intervened on behalf of the people of a particular religious faith and has failed to uphold its role as that of a rational, impartial arbiter.

The land suit in question appears to have been decided on the basis of faith rather than of fact. The judgment has erroneously concluded that Ayodhya was the birthplace of the Hindu mythological character, Ram, because Hindus believe so. The court has delved deep into the evidence placed forth about the fact that Hindus believe Ayodhya to be the birthplace of ‘Lord Ram’ and has concluded that thereby Lord Ram was born in Ayodhya, effectively converting mass belief into a fact, in defiance of logic. This conclusion appears to be all the more absurd in the absence of evidence to prove that Lord Ram was actually a historical character and not just a mythological one. The court appears to have flirted extensively with theology while choosing not to dwell upon the legal aspects of possession and adverse possession of the land concerned. If the judgment had been based exclusively on legal tenets, which is what one expects from the judiciary of a democratic nation, the judgment would have swung the other way because since the Mughal period, the so-called disputed land has housed a mosque.

The court has needlessly delved into the question of whether the said place of worship was used regularly or not, ignoring the fact that in 1949, Hindu fascist groups forcibly entered the mosque, placing Hindu idols in it and thereby creating a ‘dispute’ which prompted the government to lock the premises, declare the matter sub-judice and prevent Muslims from offering prayers therein. Besides, the act of placing idols within the precincts of the mosque was considered an act of desecration of their holy place by Muslims. Not once has the court condemned the act of illegality that took place in 1949. Instead, it set upon itself the task of correcting historical wrongs, dating back to the pre-Mughal period, based on a flawed ASI report that has been discredited by reputed historians the world over. Such flagrant interventionism on behalf of a powerful segment of the Hindu populace has ripped the mask of secularism off the judiciary’s face. We would also like to add that the principle of ‘superior fundamental right,’ as espoused by Justice Sharma to rule that Hindus have a superior right of worship at the concerned spot, appears to have been gravely misinterpreted in this case. The legal precedent set by this judgment has only given birth to a hornet’s nest and legitimised the ascendance of faith over reason, of politics over justice.

The grief and bewilderment caused by the political judgment will only foment a lingering sense of injustice among the minority community, which has been treated contemptuously and has been parcelled out a third of land, almost as if it were being given gratuitously. The most distressing part of the judgment is that while the court has taken upon itself the mission of setting right ill-documented and doubtful historical wrongs, not once has it condemned the criminal act of demolishing the Babri Masjid, perpetrated by right-wing Hindutva factions, under the guidance of leaders of national stature and reputation. It appears that truth and justice have been the chief casualties of a misguided attempt at reconciliation.

Sucheta Chatterjee is a lawyer by profession, currently based in Bombay and the author of ‘Impotent Ire.’

Copyright © 1998-2007 Online Journal

Friday, July 23, 2010

Hindu Terror Is A Reality

Yet India Refuses To Utter Its Name

By Smruti Koppikar, Debarshi Dasgupta, Snigdha Hasan
Source: "Outlook India"
Monday, Jul 19, 2010
Courtesy Of "Axis Of Logic"



Scenes from 2000 Bajrang Dal training
child recruits at a camp in Ayodhya

Unfinished stories, goes an old idiom in Ajmer, find their denouement in Khwaja Moinuddin Chishti’s shrine. Perhaps, unfinished investigations do too. Two-and-a-half years after low-intensity blasts ripped apart the courtyard of the centuries-old shrine, the Rajasthan police arrested three men—Devendra Gupta, Vishnu Prasad and Chandrashekhar Patidar. Gupta, an RSS worker, was suspected to have bought the mobile phone and SIM card that triggered off the October 2007 blast in which three were killed. Till their arrest on April 30 this year, the story narrated by the investigators, lapped up by the establishment and reiterated in large sections of the media was that the Ajmer blast was the handiwork of jehadi terrorists.

The SIM-mobile phone-detonated bombs are similar in Ajmer and Mecca Masjid blasts, with RDX-TNT mix in proportion used by the Indian army.
The one troubling question—would jehadis target Muslim devout at a dargah? -can have complicated answers, as the body count at Lahore’s Data Ganj Baksh would testify. But in India, the question wasn’t even deemed worthy of being asked as a reasonable line of inquiry. The needle of suspicion remained firmly and automatically fixed on Islamic terrorists—young men from the community were detained at various stages of the investigation and interrogated at length—until the trail finally led to Gupta and pointed to radical Hindu nationalist groups instead. Says Rajasthan Anti-Terrorist Squad chief Kapil Garg: “We have arrested some people of that religion (Hinduism) and we’re dead sure we’re on the right track.”

May 18, 2007 Doom Friday Mecca Masjid was rocked by a pipe bomb

In Hyderabad too, the CBI team believes it is on the right track, finally, in the Mecca Masjid bomb blasts case. Four men belonging to radical Hindu groups were arrested this May for triggering a high-intensity bomb that went off in the masjid complex in May 2007, killing 14 and injuring some 50. At that time, the Hyderabad police had said it was most likely the work of the Harkat-ul-Jehad-e-Islami (HuJI), backed by local logistical support; some 26 Muslim men were picked up, interrogated, forced to confess and detained for up to six months.


The terror trail in India changed after the Maharashtra ATS’s investigations into the 2008 Malegaon blasts, which alerted them to Abhinav Bharat.
The story followed this script till the CBI found evidence to the contrary: the SIM card-and-mobile phone-detonated explosives packed in metal tubes were strikingly similar to the Ajmer blasts contraption. Tellingly, both bombs are believed to have contained a deadly mix of RDX and TNT, in proportions often used by the Indian army. CBI director Ashwani Kumar told the media that an activist named Sunil Joshi “played a key role in orchestrating the Ajmer blast... and a set of mobile SIM cards that had been used in activation of the bomb-triggers in the Mecca Masjid blast was used again in the Ajmer blast”. 

Around the same time, officers of the National Investigating Agency (NIA) filed a chargesheet in a Panjim court accusing 11 people, all Hindus and members of the ultra-right-wing Sanathan Sanstha, of masterminding and executing the October 2009 Margao blasts that killed the two people ferrying the explosives to a local festival. Investigation in Pune’s German Bakery blast this February has run aground after the initial suspicion, detaining and interrogation of suspected Muslim men, some believed to be members of “sleeper cells of jehadi groups” or the Indian Mujahideen (IM). When Abdul Samad was arrested last month, the Maharashtra ATS actively encouraged the understanding that he was the man caught on CCTV cameras in the bakery that night. However, Samad was never charged with the blast and subsequently let off in other cases too.


Malegaon Blasts II: September 29, 2008 Deadly Bike The bomb here was mounted on a Hero Honda (Reuters, From Outlook July 19, 2010 Issue)

Malegaon Blasts-I
September 8, 2006
37 dead


  • Initial arrests: Arrested include Salman Farsi, Farooq Iqbal Makhdoomi, Raees Ahmed, Noorul Huda Samsudoha and Shabbir Batterywala.
  • Later revelation: Suspicion now rests on Hindu terrorists because of the 2008 blasts.

Samjhauta Express Blasts
February 18, 2007
68 dead, mostly Pakistanis


  • Initial suspicion: LeT and JeM were blamed. Those arrested included Pakistani national Azmat Ali.
  • Later revelation: Police have seen the evidence trail lead to right-wing Hindu activists. Investigators claim the triggering mechanism for the Mecca masjid blast three months later was similar to the one used here. Police are looking for RSS pracharaks Sandeep Dange and Ramji.
Mecca Masjid Blast
May 18, 2007
14 dead

  • Initial arrests: Around 80 Muslims detained for questioning and 25 arrested. Several have now been acquitted, including Ibrahim Junaid, Shoaib Jagirdar, Imran Khan and Mohammed Adul Kaleem.
  • Later revelation: In June 2010 the CBI announced a cash reward of Rs 10 lakh for information on the two accused, Sandeep Dange and Ramchandra Kalsangra. Lokesh Sharma arrested.
Ajmer Sharif Blast
October 11, 2007
3 dead

  • Initial arrests: HuJI, LeT blamed. Those arrested include  Abdul Hafiz Shamim, Khushibur Rahman, Imran Ali.
  • Later revelation: In 2010, Rajasthan ATS arrests Devendra Gupta, Chandrashekhar and Vishnu Prasad Patidar. Accused Sunil Joshi, who was killed weeks before the blast, is believed to have been a key planner.
Thane Cinema Blast
June 4, 2008

  • Affiliated to Hindu Janjagruti Samiti and Sanathan Sanstha,  Ramesh Hanumant Gadkari and Mangesh Dinkar Nikam arrested. Blast planned to oppose the screening of Jodhaa Akbar.
Kanpur And Nanded Bomb Mishaps
August 2008

  • Two members of Bajrang Dal—Rajiv Mishra and Bhupinder Singh—were killed while assembling bombs in Kanpur. In April 2006, N. Rajkondwar and H. Panse from the same outfit died under similar circumstances in a bomb-making workshop in Nanded.
Malegaon Blasts II
September 29, 2008
7 dead

  • Initial suspicion: Groups like Indian Mujahideen involved
  • Later revelation: Abhinav Bharat and Rashtriya Jagaran Manch accused of involvement. Arrested include Pragya Singh Thakur, Lt Col Srikant Purohit and Swami Amritanand Dev Tirth, also known as Dayanand Pandey.
Goa Blasts
October 16, 2009

  • 2 dead Both accused are members of the Sanathan Sanstha. Malgonda Patil and Yogesh Naik were riding a scooter laden with explosives, which accidentally went off.
Terror trails in India dramatically changed with the Malegaon blasts investigation in September-October 2008. Led by then Maharashtra ATS chief Hemant Karkare, who was subsequently killed on the night of 26/11, the investigation pointed to Abhinav Bharat (AB), an ultra-right-wing Pune-based organisation established in 2005-06, and its members or affiliates. 

What Karkare’s teams managed to uncover is part of recent history and should have become the basis of examining and monitoring the new phenomenon of Hindutva terror but didn’t.


“For a decade, stories of Hindu terror have been trickling in. Instead of a systematic investigation, it’s been an event-to-event probe so far.”
The Hindutva links to Mecca Masjid, Ajmer and other low-intensity blasts have been in the public domain for close to two years; the signs were visible since 2002-03 when an ied found at the Bhopal railway station was traced back to local Hindutva activists Ramnarayan Kalsangra and Sunil Joshi. They were questioned, but no evidence was found. Yet, it prompted Congress leader Digvijay Singh to declare a Bajrang Dal hand. Later in 2006, there were explosions in the houses of Hindutva activists in Nanded and Kanpur, where ieds were being prepared. Through that year, mosques in several towns in Maharashtra—Purna, Parbhani, Jalna—were rocked by low-intensity blasts; the Nanded one was meant for a mosque in Aurangabad. Recovered with a map of Aurangabad were false beards and Muslim male outfits. That should have been warning enough. 

However, till May-June this year, the establishment did not either see these warning signals or chose to ignore them—except for a brief two-month period in 2008 when Karkare led the Malegaon probe. Now, it may be difficult to sustain the denial. “For the last 10 years, stories about Hindu right-wing violence have been trickling out. Instead of a systematic investigation, there has been an event-to-event investigation. The larger story has remained underinvestigated and under-reported,” says Mumbai advocate and human rights campaigner Mihir Desai. The CBI is only now seeking directions from the Union home ministry to see the Ajmer, Mecca Masjid, Malegaon and other blasts in conjunction after there has been no conclusive evidence of the involvement of Islamic groups.


Purohit had provided a link between Malegaon and Mecca Masjid blasts. But the police was chasing HuJI.
Malegaon 2008 provided the much-needed aperture to review the role of Hindutva groups. In September that year, eight people were killed and many injured in a low-intensity blast. The ATS investigation led to Sadhvi Pragya Singh Thakur, whose motorcycle was used to explode the bomb, and then to 13 others, including self-styled guru Dayanand Pandey and Lt Col Prasad Shrikant Purohit, the first-ever serving officer to be charged. During interrogation, he had disclosed to ATS investigators that he had provided the RDX in the Mecca Masjid blasts too but the ATS was reportedly asked not to make it public as the Hyderabad police had detained HuJI suspects. The similarity with the Ajmer Sharif blasts was evident too. 
Malegaon  I - September 8, 2006 two bombs
attached to cycles went off in a cemetary

The 4,528-page chargesheet filed in the Malegaon case offers insight into the grand design of the Abhinav Bharat and its affiliates. Purohit, the Sadhvi and others had spoken to one another “to avenge bomb attacks on Hindu shrines” and had engineered a series of blasts with the larger ambition to establish a “separate Hindu rashtra”. Abhinav Bharat—whose original avatar was started by Veer Savarkar, later disbanded, and restarted by Himani Savarkar—was set up to achieve this ambition. “This organised crime syndicate,” states the chargesheet, “wanted to adopt a national flag, that is, a solo-themed saffron flag with a golden border...with an ancient golden torch.”



The one crucial missing link, who has been named by all accused in custody as “the man”, is Ramnarayan Kalsangra, an expert at assembling bombs.
Malegaon honoured Karkare by naming a chowk after him—the tribute of a relieved town to a man they believed would have led them to the truth about the September 2006 blasts too. Three bombs had gone off that Friday afternoon near a mosque and cemetery, killing 37 and injuring 100. Typically, Muslim men alleged to be members of the proscribed SIMI were picked up, interrogated and forced to confess. But the chargesheet had several loopholes—main accused Mohammed Zahid, though a SIMI activist, was leading prayers in a village 700 km from Malegaon that day; conspirator Shabbir Masiuallah had been in police custody a month before the blasts, police sketches made on the basis of eyewitness accounts showed clean-shaven men while all accused had kept beards for years. 

The Rajasthan ATS now believes that Devendra Gupta, linked to the Ajmer blasts, was in touch with AB members through RSS pracharak Sunil Joshi. Providing the other end of the link, the Maharashtra ATS says the Sadhvi, enraged when Joshi was killed by suspected SIMI activists in September 2007, ordered the 2008 Malegaon blast. Joshi has also been linked to the Samjhauta Express blasts which killed 68 people, all Pakistanis. The evidence has come from Purohit’s reported phone conversation as narrated by an unnamed witness.



Unholy deed A bomb in a schoolbag exploded
during iftaar at the Ajmer Sharif - October 11, 2007

Yet, the story has several loose ends, most critical among them being fugitives Ramnarayan Kalsangra, Swami Aseemanand and others. Kalsangra, investigators in Maharashtra and Rajasthan say, was introduced to Devendra Gupta by the Sadhvi and is believed to be an expert at assembling bombs. Finding Kalsangra is crucial since all accused in custody have named him as “the man”. Ajmer, Mecca Masjid, Malegaon, Samjhauta Express and several other blasts are clearly part of a larger story. Only when the CBI puts all the pieces together will the entire Hindutva terror picture emerge, if at all.

Source: Outlook India

Monday, December 14, 2009

India: The Largest Democracy?

Arundhati Roy Disturbs Democratic Daydreaming, book review

by Trond Overland
December 5, 2009
Courtesy Of Global Research

Arundhati Roy is an unusual Indian woman. Instead of acting the graceful upholder of traditional values, she goes on challenging the hard core of establishment thinking. Roy is India’s leading commentator on such evils as militaristic imperialist capitalism, Hindu-supported genocide of Muslims, and dam disasters. In her latest book, Listening to Grasshoppers; Field Notes on Democracy, she hammers at perhaps the most central of all contemporary sacred pillars, i.e. that of democracy, which in her words “have metastasized into something dangerous”.

Grasshoppers
is a collection of essays on such recent events as the 2008 terrorist attack on Mumbai, the 2006 visit to India by “the war criminal” U.S. President George W. Bush, the 2002 Gujarat carnage (between 2000-4000 Muslims slaughtered), the 2001 attack on the Indian Parliament by "so-called" Pakistan-based terrorists, and the growing inequality in India (“the old society has curdled and separated into a thin layer of thick cream – and a lot of water...”).

A radical analysis of democracy runs through the book’s fiery chapters, like a river running from its mountainous source towards the ocean. Roy’s conclusion is disquieting: she is forced by the rationale of her facts and arguments to approve of violence as a means of people’s resistance to injustice. She observes with understanding that many of the poor are “crossing over... to another side; the side of armed struggle.”

While reviewers across India are busy assuring their readership of their being in wonderful agreement with the greater part of Roy’s information and reflections, they uniformly disagree with her basic take on the rising violence amongst India’s poor. The world-wide success of Roy’s novel The God of Small Things would not be the only reason why they have to agree at least somewhat. The documented material is just too true and persuasive. As readers we are forcefully moved to wish that things would be very different – and this reviewer is left to ponder how such a critique of the world’s largest democracy may produce such a fundamental clash between the radical author and her educated audience, the newspapers columnists, the upholders of status quo.

The key appears to be capitalism and communal unrest, or communal fascism as Roy calls it. She eloquently argues that democracy in India is not for, by and of the people but for, by and of capitalism – “designed to uphold the consensus of the elite for market growth”. Here are two quotes from the book:

“Dangerous levels of malnutrition and permanent hunger are the preferred model these days. Forty-seven per cent of India’s children below three suffer from malnutrition, 46 per cent are stunted... Today an average rural family eats about hundred kilograms less food in a year than it did in the early 1990s. But in urban India, wherever you go – shops, restaurants, railway stations, airports, gymnasiums, hospitals – you have TV monitors in which election promises have already become true. India’s Shining, Feeling Good. You only have to close your ears to the sickening crunch of the policeman’s boot on someone’s ribs, you only have to raise your eyes from the squalor, the slums, the ragged broken people on the streets and seek a friendly TV monitor and you will be in that other beautiful world. The singing-dancing world of Bollywood’s permanent pelvic thrusts, of permanently privileged, permanently happy Indians waving the tricolor flag and Feeling Good. It’s becoming harder and harder to tell which one’s the real world and which one’s the virtual.”

“Personally I don’t believe that entering the electoral fray is a path to alternative politics ... because I believe that strategically battles must be waged from positions of strength, not weakness. The target of the dual assault of neo-liberalism and communal fascism are the poor and the minority communities. As liberalism drives its wedge between the rich and the poor, between India Shining and India, it becomes increasingly absurd for any mainstream political party to pretend to represent the interests of both the rich and the poor, because the interests of one can only be represented at the cost of the other... A political party that represents the poor will be a poor party. A party with very meagre funds. Today it isn’t possible to fight an election without funds. Putting a couple of well-known social activists into Parliament is interesting, but not really politically meaningful. Individual charisma, personality politics, cannot effect radical change.”

Hardly the stuff that middle-class democratic daydreaming is made of. More like a real nightmare, actually.

So, by providing a proper perspective on the role of the world’s largest democracy as a mechanism and mouthpiece for market forces, Roy stimulates debate on a question of global importance: Democracy for, by and of what? It seems that democracy can never be for democracy’s sake, it has to serve some purpose. In other words, what kind of values and fundamental mentality are needed for democracy to be really successful and well functioning?

P.R. Sarkar, the founder of Prout, the Progressive Utilization Theory, opined that democracy can never be successful unless the majority of the population are moralists. In other words, there needs to be a leading trend that supports humanistic values and spiritual growth. Capitalism on the contrary serves to break down whatever remains of those very values. In its relentless quest for individual material acquisitions and selfish comfort it makes us all insensitive to the suffering of others and prone to divisive tendencies. It is in this contemporary reality, in the late phase of mature capitalism, that Roy keeps haunting the lazy, unimaginative and selfish middle class with her vision of a capitalistic system headed for hell.

Grasshoppers may not provide all or any answers at all to Roy's ongoing inquiry. Also, Roy is not God and there may be more complex causes as to Muslim genocides and other of her pet themes than what she chooses to emphasize. However, her writing most definitely raises some very important questions -- and reactions. Roy's concrete, bold way of measuring the pulse and temperature of the sick body of democracy leaves no one undisturbed it seems. We would not be surprised if irrational, defensive reactions continue to hound her noble inquiry into contemporary leadership and official thinking.

Listening to Grasshoppers; Field Notes on Democracy, Arundhati Roy, Hamish Hamilton, Penguin, India 2009, 240 pages, 499 rupees.

Trond Ă˜verland writes on progressive socio-economics. He is currently based in Copenhagen, Denmark


Global Research Articles by Trond Overland