January 25, 2011
Courtesy Of "Deutsche Welle"
Editor: Rob Mudge
This is the point from which I could never return, And if I back down now then forever I burn. This is the point from which I could never retreat, Cause If I turn back now there can never be peace. This is the point from which I will die and succeed, Living the struggle, I know I'm alive when I bleed. From now on it can never be the same as before, Cause the place I'm from doesn't exist anymore [Immortal Technique]

The tough talking Russian leader Vladimir Putin may drag the militants “out of the sewer” and “rub them out in the latrine”, however, the recent blasts in Moscow and Dagestan are grim reminder of the Russia's failure to preserve control over Chechnya - a volatile tinderbox of ethnic tension and secessionist movements. Despite Russia’s two devastating wars against the Chechnyian separatists that killed tens of thousands of militants and civilians in the massive ground and aerial attack, Russian armed forces not only failed to quell the separatist movement but faced humiliating defeat. The continuing saga of violence and death underscores the impossibility of a purely military resolution of the conflicts in the restive North Caucasian republic; it calls for a political settlement, but the Russian leaders want to keep the region subdued through military occupation and local henchmen.
The North Caucasus is a broad isthmus between the Black Sea and the Caspian, crisscrossed by high mountains. The region is array of semiautonomous republics, many of them Islamic. The mountainous expanse is home to some 5 million people of several diverse ethnic groups with each having its own distinct language, customs, costumes, and architectures. The region fell prey to many invaders in the distant past, and after the Caucasian War of 1817-1864, also known as Russian conquest of the Caucasus, it was conquered and forcibly incorporated into the Russian Empire. The aggressive expropriation of land, Stalin’s attempt to cleanse the North Caucasus of the natives, deportations and forced exile bore the bitter fruit of everlasting resentment of all things Russian. Kremlin’s attitude towards the region has ensured that North Caucasians, especially from Chechnya, Dagestan, and Ingushetia, have no love lost for their Russian master.
Chechen tribes and other ethnic groups of the region never acquiesced to Czarist, Soviet or Russia’s acquisition and rule over their land. From the early days of occupation to today, foreign domination is resented and resisted. After several low-key resistances, full-blown guerrilla war against the Russian occupation started in 1824 that lasted for over 30 years. An Islamic state in Chechnya and Dagestan was established in the aftermath of the guerrilla war; however, it was short lived. The guerrilla war and the subsequent resistances were responded by Russians with fierce brutality that came close to genocide. Joseph Stalin accused Chechen of collaborating with the Germans during the Second World War and dissolved the republic, dispossessed them of all their properties, deported the entire Chechen and Ingush population to Kazakhstan and Siberia, and their land was redistributed among the neighboring peoples, Thousands of deportees died from the cold, hunger and fatigue and thousands disappeared while on route or after arrival. After Stalin’s death the republic was reestablished and survivors of exiled camps returned home.
During the Soviet Union period, Chechnya was designated as an autonomous region - a notch below an autonomous republic in the Soviet hierarchy of different regions. Most of the autonomous republics, such as Ukraine and Uzbekistan, were allowed full independence after the Soviet break-up. Autonomous regions were denied independence. However, Chechen President of the time Dzhokhar Dudayev declared Chechnya an independent nation in 1991. In Moscow, the Russian Foreign Ministry warned that Russia would take "harsh measures," including breaking off diplomatic relations, against any country which recognized Chechnya. Indeed, no country, including Muslim countries, with the exception of Afghanistan under Taliban and neighboring Georgia recognized Chechnya’s independence, lest it angers the mighty Russia.
Chechnya’s declaration of independence put Russian Federation in peril; the Kremlin feared a "domino effect" in which other autonomous republics would copy Chechnya’s demands. In Lieven’s words, Chechnya was becoming the tombstone of Russian Power. Chechnya’s secession not only had political consequences – challenge to territorial integrity - but it also had the potential to economically impact Russia. North Caucasus is a corridor for the lucrative Caspian Sea oil pipelines and also provides important access to sea trade routes. It was these two considerations that made Russia to fight back and keep Chechnya in its fold.
For three years, from the time Chechnya unilaterally seceded from Russia in 1991 and Russian invasion in 1994, tension with Russia steadily grew as Chechnya asserted its independence and took step to build a national army. Moscow first tried to unseat Dudayev through coups to undo the declaration of independence. After Kremlin inspired coup attempts failed, in December 1994, Russian troops marched into Chechnya, and thus the first Chechen war of independence started. After an estimated ten of thousands people died, and the 1996 ceasefire agreement, Russia withdrew its troops, and granted Chechnya significant autonomy but not full independence, only to return in 1999 for the second round of the war.
The second war ended in 2000 with complete destruction of Chechnen capital Grozny, compared only to the horrific annihilation of Dresden in the second world war. For three months Russian forces bombed Grozny everyday until it was totally destroyed. The end of the second war saw the fall of the pro-independence government and the restoration of the Kremlin’s authority over Chechnya. The two wars brought unspeakable death and destruction to the tiny republic with little over a million population.
After Grozny capitulated and independent fighters were subdued, just as the Czechs capitulated in 1968 when the Soviets entered Prague, Russia installed pro-Moscow regimes under men reviled by Chechens as a traitors. These men, with the blessing of the Ruusian government, ruled the country with their own reign of terror – for Chechens acts of terror remained the same, only the actors changed.
Embittered by the scars of two hundred years of Russian campaign to deny them the right to run their own country, suffered by the prolonged and hopeless conflicts and fearful of political annihilation and economic servitude, largely consisting of guerrillas who fought Russia in 90’s and thereafter Moscow installed regimes formed a group of underground fighters and militants. These militants taken over by the feelings of anger, grief, humiliation and eventually, desire for revenge, conveyed a grim message to the Rusian leadership that the resistance against Russian occupation continues, taking ever more insidious, and underground forms.
Jerry Muller (Us and Them, The Enduring Power of Ethnic Nationalism) writing about the ethnic nationalism, says, "Whether politically correct or not, ethnonationalism will continue to shape the world in the twenty-first century.” The breakup of the Yugoslavian Balkan states into separate ethno-nationalist entities is point in case. He further argues, “The creation of a peaceful regional order of nation-states has usually been the product of a violent process of ethnic separation. In areas where that separation has not yet occurred, politics is apt to remain ugly.” Russian-Chechen forced political marriage is an example where “politics is apt to remain ugly.”
When we search for any commonality between the giant Russia and tiny Chechnya, we find none. Russians and Chechens are two distinct people divided by religion, language, customs, culture, architecture and the great economic disparities between the two have further fuelled the divide. Chechnya never enjoyed equal weight with the equitable claims in the Russian system of government or even given a staus of a junior partner in the affairs of the federation. The ground reality is that Chechnya has been politically mutiliated and humiliated under the Russian colonial rule since the Czars took over the mountainous region; Chechens are mere pawns caught up in the Russian pursuit for the Caspian Sea oil.
Mr. Putin may not agree, but repression and political machination and installing puppet regimes in Chechnya will not work in the long run. He may recoil from a political solution now but in the end Russians will have to sit on the other side of the table and talk to Chechens about a political settlement, possibly a referendum monitored by international election observers. If the majority of Chechens vote for independence, Russia should concede and accept the will of the Chechens, and it should be internationally recognized immediately.
Source:
by courtesy & © 2010 Abdul-Majid Jaffry
Early Muslims had built great civilization in Russia before the Tsarist Russian Empire emerged.(Reuters photos) |
| Islam in Russia: Part Two |
| Read: Flash file of the Soviet Union Muslims |
Islam first entered Russia through Dagestan from the mid 7th century it started to spread to the Northern Caucasus. By the year 21 AH (Muslim calendar) (641 CE), the Muslim army under the leadership of ‘Abd Rahman ibn
| Islam gradually established itself in the Volga basin through trade and other economic relations with the Muslim world. |
Subsequently, the Northern Caucasus, which previously was a vassal of the Khazar Kingdom, became a part of the Umayyad Empire. And, Muslims transformed the region into an important administrative centre and introduced Islam to the tribes of the Caucasus.
Islam gradually established itself in the Volga basin through trade and other economic relations with the Muslim world. The Bulgar Kingdom, which existed in the Middle Volga region from the 8th century until its invasion by Mongols in 1236 CE, recognized Islam as an official religion of the state in 922 CE ( 304 AH).
Starting from the central region, Islam spread to north and east parts of Russia, particularly to Siberia.
The second wave of introducing Islam to Russia took place during the period of the Golden Horde (Jusi Ulusi or Altan Ordon ), which was established as a north kingdom of the Mongols in 1242 CE.
In fact, the small numbers of the Mongols who stayed in the area did not have any significant impact on the fabric of the local society. So, culture, language, religion, and social life remained the same.
In the beginning of the 15th century, a number of independent Islamic khanates[1] emerged from the gigantic Golden Horde. These khanates covered almost all of the modern Russian territory, except the region between the cities of Moscow and Kiev where the majority of Russians used to live in a number of principalities.
Until these Islamic Khanates were defeated by the Russian Empire in the 16th century, Islam dominated the most parts of the modern Russia.
Due to the importance of the Volga River for transportation to Tsarist Russian Empire, the Volga-Ural region was the first to fall under the newly-established mighty Russian Empire. On October 15, 1552, after the conquest of Kazan Khanate—which was previously the strongest state in the region—the way for the Russians to occupy the entire Volga region and the Caspian Sea was wide-open.
In 1859, Muslims of Dagestan (Chechnya and Ingushetia were altogether part of Dagestan) also lost their country to Tsarist Russia after 34 years of resistance under Imam Shamil (1797-1871).
Independence: Hope and Reality
| In October 1991, Chechnya declared its independence from Russia after Djohar Dudayev (1944-1996) was elected as president. |
The disintegration of the Soviet Union in 1991 inspired hopes of Muslims living under the Russian control[2] for several centuries for self-determination.
Following the declaration of independence of the former Soviet Republics in the Baltic, Central Asia and Caucasus, most autonomous republics adopted Declarations of State Sovereignty that proclaimed their sovereign status.
In October 1991 Chechnya declared its independence from Russia after Djohar Dudayev (1944-1996) was elected by referendum as the president of the Chechen Republic of Ichkeria. Russian troops left Chechnya, and for the next three years, the country gained de facto independence[3].
In 1992 the republic of Tatarstan held a referendum on independence from Russia, and 62 percent of those who participated voted in favor of independence.
Then it was in Kazan, the capital city of Tatarstan, the first President of the Russian Federation Boris Yeltsin (1931-2007) made his oft-quoted statement to Russia's different regions: "Take as much sovereignty as you can swallow".
However, in reality, the movement of independence among nations of the Volga region and the Northern Caucasus ended with the First Chechen War (1994-1996) leaving 7,500 Russian military casualties, 4,000 Chechen combatants and no less than 35,000 civilians—a minimum total of 46,500 while others have cited figures within the range of 80,000 to 100,000[4] .
The International Community did not recognize the independence of Tatarstan too. On February 15, 1994, the Treaty On Delimitation of Jurisdictional Subjects and Mutual Delegation of Authority between the State Bodies of the Russian Federation and the State Bodies of the Republic of Tatarstan was signed between the Russian Federation and the Government of the Republic of Tatarstan.
Leaders of the Tatar freedom movements, such as the party of “Ittifaq”, accused Tatarstan government of putting off the independence of Tatarstan for cheap sale. And, despite strong disagreement of national independence movements, all articles mentioning the sovereignty of Tatarstan were withdrawn from its Constitution.
Muslim Republics of the Volga-Urals Basin
| Modern Tatars are direct descendants of the Volga Bulgars, who admitted Islam as an official religion of their state in 922 CE. |
The Republic of Tatarstan is located in the center of the East European Plain, approximately 800 kilometers (497 miles) east of Moscow. It lies between the Volga and Kama Rivers, and extends east to the Ural Mountains. Its capital city is Kazan (Qazan in Tatar).
According to the All-Russia Population Census of 2002, the total population of Tatarstan is about 3,779,000. The ethnic Tatars constitute 52,9 percent of the total population of the republic, while 39,5 percent are ethnic Russians.
The neighboring republic of Bashqortostan (or Bashkortostan) is situated between the Volga River and Ural mountains with its capital city called Ufa. The total population of the republic is about 4,104,000.
According to the 2002 Census, the 'national composition' in Bashkortostan is as follows: Russians 36.32 percent, Bashqorts (Bashkirs) 29.76 percent, Tatars 24.14 percent, Chuvashs 2.86 percent, Maris 2.58 percent, Ukrainians 1.35 percent, Mordovians 0.63 percent, Udmurts 0.55 percent, Belarusians 0.42 percent, Armenians 0.21 percent, Germans 0.20 percent, Uzbeks 0.13 percent, Azeri 0.12 percent, Kazakhs 0.10 percent, Tadjiks 0.07 percent, Jews 0.06 percent ,and various other groups of less than two thousand persons each.
As these demographic figures demonstrate, the majority of the inhabitants of the two republics are Tatars and Bashqorts. The majority of both who are of Turkic origins are ethnically Muslims. Modern Tatars are direct descendants of the Volga Bulgars, who admitted Islam as an official religion of their state in 922 CE.
The Bulgars then brought Islam to the Bashqort tribes, who lived in the region of the Ural Mountains. For instance, the Muslim geographer Yaqut Al-Hamawi wrote that he saw a Bashqort Muslim in Aleppo. This person informed Al-Hamawi that seven Muslims came from the Bulgar Kingdom and spread Islam among the Bashqorts[5] .
Muslim Republics of the Northern Caucasus
There are five predominantly Muslim republics in the region,
which are the Republics of Chechnya, Dagestan, Ingushetia, Kabardino-Balkaria, and Karachay-Cherkessia.
Differing from the Muslim republics of the Volga region, the proportion of ethnic Russians in Northern Caucasus is quite low. During the Second World War, the Soviet Union deported many people of Northern Caucasus under the pretext of allegedly helping the German army during its invasion of the Soviet Union[6].
| Muslim Chechens, Ingushes, Balkars and Karachays were deported from their native lands in 1944 to steppes of Kazakhstan. |
Other groups include Ossetians (9,845, or 1.1percent), Turks (8,770, or 1.0 percent), Ukrainians (7,592, or 0.8 percent), Armenians (5,342, or 0.6 percent), Koreans (4,722, or 0.5 percent), Chechens (4,241, or 0.5 percent), and a other smaller groups, each accounts for less than 0.5 percent of the total population.
The neighboring republic of Karachay-Cherkessia’s total population is about 439,000. It consists of two ethnic Muslim nations of Karachay and Cherkes. According to the 2002 Census, Karachays make up 38.5 percent of the republic's population, followed by Russians (33.6 percent) and Cherkes (11.3 Percent).
Other groups include Abazins (7.4 percent), Nogais (3.4 percent), Ossetians (3,333, or 0.8 percent), Ukrainians (3,331, or 0.8 percent), Armenians (3,197, or 0.7 percent), Tatars (2,021, or 0.5 percent).
[1]Khanate is a Turkic originated word referring to a political sovereign entity ruled by a sovereign political or military leader called Khan.
[2]Muslim population in Caucasus part of Russia, like Chechnya, considered- and still consider the Russian presence as occupation and colonization of their native lands.
[3]Look at Tony Wood's article titled "The Case for Chechnya" in New Left Review journal.
[4]Look at Tony Wood's article titled "The Case for Chechnya" in New Left Review journal
[5]Marjani, Shihabetdin. Mustafad al'-akhbar fi Ahwali Qazan wa Bulgar. Kazan: Tatarstan Publishing House, 1989. pp 134.
[6]Actually, Stalin followed forceful deportation policy in order to break up the socio-political harmony of predominantly Muslim regions of Northern Caucasus so as to make them easier to control. The charge that the population of Northern Caucasus helped the Nazis was refuted by many contemporary historians.
According to Ariel Cohen, a research fellow at the Washington-based Russian and Eurasian Studies at the Heritage Foundation, the huge oil reserves are estimated to be over 25 billion barrels under the Caspian Sea. He estimated that oil reserves in the Central Asian republics of Kazakhstan, Turkmenistan, and Uzbekistan are similar to those in Kuwait and larger than those in Alaska's Northern Slope and the North Sea combined.
Natural resource abundance, however, could not result in economic prosperity among Caucasian Muslim republics because of many reasons. Oil's Bloody Politics
For instance, the tiny republic of Ingushetia is rich in marble, timber, dolomite, plaster, limestone, gravel, granite, clay, thermal medical water, rare metals, mineral water, oil (over 60 billion tons), and natural gas reserves. Yet, Ingushetia remains one of Russia's poorest and most restive regions. In 2003, Ingushetia's percapita income was 463 Euro/ $ 678 dollars per year, and this figure remains the same every year, with the average monthly income stopped at $60 starting from 2006. As Russia’s daily online Kommersant reported that the difference between the maximum (in Moscow) and minimum (in Ingushetia) average percapita incomes in the first half of 2007 was 9.8 times. Many experts agreed that the Caspian Sea's oilfields and the strategic significance of oil pipelines passing through Caucasus were major incentives for Moscow to use force in Chechnya during the two Chechen Wars of 1994-1996 and 1999-2000.
He contended that the question of the timing of the invasion has gone unanswered while the reason was simply oil. Chechnya, as many correspondents have noted, has considerable oil reserves that Moscow clearly covets. Yet, oil production in Chechnya has been dropping drastically by some 71 percent since 1991. Much more significant is the fact that Russia's control of Chechnya enables Moscow to control the flow of natural resources, mainly oil and gas, running from former Soviet Union republics in Central Asia. The small mountainous region of the Northern Caucasus sits astride a critical pipeline that links the oil-rich republics of Azerbaijan and Kazakhstan — both are bordering the landlocked Caspian Sea — to the Russian port of Novorossiysk on the Black Sea. (Andrew Meier, What does Russia see in Chechnya? Oil) The ongoing military conflict in the neighboring Chechnya has occasionally spilled over into other republics of the Northern Caucasus. "Although there has been a decrease in the number of disappearances in Chechnya, serious violations continue with impunity, and in recent years the violations have spread to other parts of the Northern Caucasus," said Nicola Duckworth, the director of Amnesty International's Europe and Central Asia Program. (Human Rights Watch, Council of Europe Failing in Russia). Muslim Republics Between Federalism and Unitarianism
Despite its professed commitment to "socialist federalism", the Union of Soviet Socialist Republics (USSR) was a unitary state, and policies of the Russian Socialist Federated Soviet Republic (RSFSR) [1] had to conform to those determined by the USSR. After the dissolution of the USSR, the federal constitution was amended to eliminate the term "autonomous" from the title of the former republics of the RSFSR which was replaced by "Russian Federation." So, all the territories, regions, and federal cities were recognized as members of the Russian Federation. Russian federal subjects are tied with the Russia's federal government by the uniform Federal Treaty — the agreement on the delineation of jurisdiction and the powers between federal bodies and the central government in Moscow. Principally, as many experts observed, the Russian constitution envisages the equal rights for all subjects; federal republics enjoy different status which allows them to adopt domestic constitutions, to establish state languages, to elect presidents, and to form constitutional courts. Tatarstan's constitution of 2000 defines the republic's status without contradicting the constitution of the Russian Federation:
The constitution of neighboring Bashqortostan was adopted on Dec. 24, 1993. Article 1 of the constitution stipulates that Bashkortostan is a sovereign state within Russia; it has all the state power beyond the limits of authority of the Russian Federation. The republic of Bashqortostan resolves all the issues of its administrative-territorial structure on its own. The list of significant Bashkortostan's districts, towns, and municipalities as well as the order of establishing, amending, and changing borders of municipalities and their names are stipulated by the republic of Bashkortostan's law of administrative-territorial structure. The head of the government and the highest executive post in the Muslim Republics is the president. Yet, usually the candidates of federal republic’s presidents are nominated by the president of the Russian Federation. The Kremlin’s direct involvement in nominating presidents of Russia's republics without paying attention to the will of local communities produces new conflicts and preserves the status quo, rather than changing the system itself for the benefit of the people. For instance, in Ingushetia when former Ingushetia's president and Putin-critic Ruslan Aushev resigned from his post, former KGB and FSB [2] (Federal Security Service) member Murat Zyazikov took over the presidency with clear support from then Russia's president Vladimir Putin in a Kremlin-manipulated 2002 election. In the eyes of the people of Ingushetia, President Zyazikov did not come into office through a democratic process, and therefore lacks local legitimacy. Gennady Skorin of Prague Watchdog confirmed that in recent years the situation in Ingushetia has begun to change rapidly. Abductions and law enforcement operations have turned the small republic into a place where no one could feel safe. The Russian authorities’ claims that they hunted for extremists sounded like an open lie, because it is well-known that in most cases the people who suffer during the so-called "mop-ups" (zachistki) are innocent. (Skorin, Ingushetia as the last line of defence in Russia's Caucasus War). Marat S. Salikov, the dean of the Institute of Justice of the Urals Law Academy in Yekaterinburg, Russia, concludes that the central government’s attempts to subjugate federal states could lead not just to centralized federalism, but to de-federalization, like unitarianism. (Salikov, The Russian Federal System: Sub-National and Local Levels). Future of Muslim Republics in Russia
The atmosphere of liberty which prevailed in 1990s in Muslim-populated areas of Russia has now abated. Today, streets of even small towns of Bashqortostan and its supreme council, which enthusiastically adopted the declaration of the sovereignty of the Bashkir Soviet Republic on Oct.11,1990, are decorated with plentiful banners sympathetically demonstrating their dependence on Russia. The opposition, which believes in the independence of Bashqortostan from Russian supremacy, does not have many chances to be heard by internal or international communities. The authors of the appeal state:
However, today, many Russian Muslim experts completely oppose the idea of the independence of Muslim republics from the Russian Federation, supposing it to be unfeasible due to territorial and demographic considerations. For instance, as Damir Khairetdinov pointed out, only one-fourth of Tatar population is living inside the republic of Tatarstan while the rest are living in other parts of the Russian Federation. In the case of Tatarstan separating from Russia, it may result in massive persecution of Tatars in Russia. These Tatars are descendants of the Kasimian, Siberian, Astrakhan and Noghay Khanates, and completely unrelated to the republic of Tatarstan. Damir Khairetdinov believes that the secession of Tatarstan and Bashqortostan from the Russian Federation would be a colossal smack to the Russian Ummah which nobody will care about due to its small quantity and dispersal of its population. Therefore, only with Tatarstan and Bashqortostan being part of the Russian Federation, the strengthening of the Russian Muslim Ummah is possible. With intellectuals' joint efforts, the Russian Ummah can reach notable progress in influencing the foreign and domestic politics of Moscow. This is already happening: nobody could even imagine that Russia, which is mainly a Christian state, would want to become a member of the Organization of Islamic Conference (OIC), and want to utilize the Muslim factor in its foreign politics. During an iftar at the central Moscow mosque in Ramadan 2008, Grant Mufti of the European part of the Russian Federation Ravil Gainetdinov stressed on long-lasting tradition of dialogue between Muslims and other confessions of Russia. Human Rights Watch. Council of Europe Failing in Russia.http://www.alertnet.org/thenews/newsdesk/HRW/acb93ad76de9628c932576501538c803.htm Incomes Nearly 10x Higher in Richest Areas than Poorest Marjani, Shihabetdin. Mustafad al'-akhbar fi Ahwali Qazan wa Bulgar. Kazan: Tatarstan Publishing House, 1989. Meier, Andrew. What does Russia see in Chechnya? Oilhttp://amina.com/article/chechenrus_confl.html Salikov, Marat. The Russian Federal System: Sub-National and Local Levels.http://camlaw.rutgers.edu/statecon/subpapers/salikov.pdf Retrieved September 20, 2008. Skorin, G. Ingushetia as the last line of defence in Russia's Caucasus War. | ||||||||||