Three Myths Of Israel's Insecurity

Why They Must Be Debunked 

Here are the Three Sacred Commandments for Americans who shape the public conversation on Israel:

1. For politicians, especially at the federal level: As soon as you say the word “Israel,” you must also say the word “security” and promise that the United States will always, always, always be committed to Israel’s security. If you occasionally label an action by the Israeli government “unhelpful,” you must immediately reaffirm the eternal U.S. commitment to Israel’s security.

2. For TV talking heads and op-ed pundits: If you criticize any policies or actions of the Israeli government, you must immediately add that Israel does, of course, have very real and serious security needs that have to be addressed.

3. For journalists covering the Israel-Palestine conflict for major American news outlets: You must live in Jewish Jerusalem or in Tel Aviv and take only occasional day trips into the Occupied Territories. So your reporting must inevitably be slanted toward the perspective of the Jews you live among. And you must indicate in every report that Jewish Israeli life is dominated by anxiety about security.

U.S. opinion-shapers have obeyed the Three Commandments scrupulously for decades. As a result, they’ve created an indelible image of Israel as a deeply insecure nation. That image is a major, if often overlooked, factor that has shaped and continues to shape Washington’s policies in the Middle East and especially the longstanding American tilt toward Israel.

It’s often said that the number one factor in that tilt is the power of the right-wing “pro-Israel” (more accurately, “pro-Israeli-government”) lobby. That lobby certainly is a skillful, well-oiled machine. It uses every trick in the PR book to promote the myth of Israel as a brave little nation constantly forced to fight for its life against enemies all around who are eager to destroy it, a Jewish David withstanding the Arab Goliath. The lobby justifies everything Israel does to the Palestinians -- military occupation, economic strangulation, expanding settlements, confiscating land, demolishing homes, imprisoning children -- as perhaps unfortunate but absolutely necessary for Israel’s self-defense.

No matter how slick any lobby is, however, it can’t succeed without a substantial level of public support. (How powerful would the National Rifle Association be without the millions of Americans who truly love their guns?) Along with its other sources of power and influence, the right-wing Israel lobby needs a large majority of the U.S. public to believe in the myth of Israel’s insecurity as the God’s honest truth. 

Ironically, that myth gets plenty of criticism and questioning in the Israeli press from writers like (to cite just some recent examples) Merav Michaeli and Doron Rosenblum in the liberal newspaper Haaretz, and even Alon Ben-Meir in the more conservative Jerusalem Post. In the United States, though, the myth of insecurity is the taken-for-granted lens through which the public views everything about the Israel-Palestine conflict. Like the air we breathe, it’s a view so pervasive that we hardly notice it.

Nor do we notice how reflexively most Americans accept the claim of self-defense as justification for everything Israel does, no matter how outrageous.  That reflex goes far to explain why, in the latest Gallup poll matchup (“Do you sympathize more with Israel or the Palestinians?”), Israel won by a nearly 4 to 1 margin.  And the pro-Israeli sentiment just keeps growing.

Our politicians, pundits, and correspondents breathe the same air in the same unthinking fashion, and so they hesitate to put much pressure on Israel to change its ways. As it happens, without such pressure, no Israeli government is likely to make the compromises needed for a just and lasting peace in the region.  Instead, Israel will keep up its attacks on Gaza.  In addition, if the Palestinians declare themselves an independent state come September, as many reports indicate might happen, Israel will feel free to quash that state by any means necessary -- but only if Washington goes on giving it the old wink and nod.

If American attitudes and so policies are ever to change, one necessary (though not in itself sufficient) step is to confront and debunk the myth of Israel’s insecurity.

Three Myths in One

Israel actually promotes three separate myths of insecurity, although its PR machine weaves them into a single tightly knit fabric. To grasp the reality behind it, the three strands have to be teased apart and examined separately.

Myth Number 1: Israel’s existence is threatened by the ever-present possibility of military attack. In fact, there’s no chance that any of Israel’s neighbors will start a war to wipe out Israel. They know their history. Despite its size, ever since its war of independence in 1948, the Israeli military has been a better equipped, better trained, more effective, and in virtually every case a successful fighting force.  It clearly remains the strongest military power in the Middle East.

According to the authoritative volume, The Military Balance 2011, Israel still maintains a decisive edge over any of its neighbors. While the Israeli government constantly sounds alarms about imagined Iranian nuclear weapons -- though its intelligence services now suggest Iran won’t have even one before 2015 at the earliest -- Israel remains the region’s only nuclear power for the foreseeable future.  It possesses up to 200 nukes, in addition to “a significant number” of precision-guided 1,000 kg conventional bombs.

To deliver its most powerful weapons, Israel can rely on its 100 land-based missile launchers, 200 aircraft armed with cruise missiles, and (according to “repeated press reports”) cruise-missile-armed submarines.  The subs are key, of course, since they ensure that no future blow delivered to Israel would ever lack payback.

Israel spends far more on its military than any of the neighbors it claims to fear, largely because it gets more military aid from the U.S. than any other Mideast nation -- $3 billion a year is the official figure, although no one is likely to know the full amount.

 The Obama administration has continued a long tradition of guaranteeing Israel’s massive military superiority in the region. Israel will, for example, be the first foreign country to get the U.S.’s most advanced fighter jet, the F-35 joint strike fighter.  In fact, Defense Minister Ehud Barak recently complained that 20 of the promised planes aren’t enough, though he admitted that his country “faces no imminent threat” that would justify upping the numbers. Israel is also beginning to deploy itsIron Dome mobile air-defense system, with the U.S. funding at least half its cost.

In sum, none of the nations that Israel casts as a threat to its very existence can pose an existential military danger. Of course, that doesn’t mean all Jewish Israelis are safe from harm, which brings us to...

Myth Number 2: The personal safety of every Jewish Israeli is threatened daily by the possibility of violent attack. In fact, according to Israeli government statistics, since the beginning of 2009 only one Israeli civilian (and two non-Israelis)have been killed by politically motivated attacks inside the green line (Israel’s pre-1967 border).  Israelis who live inside that line go about their daily lives virtually free from such worry.

As a result, the insecurity myth has come to focus on rockets -- the real ones launched from Gaza and the imaginary ones that supposedly could be launched from a future Palestinian state in the West Bank. Purveyors of the insecurity myth, including the American media, portray such rocket attacks as bolts from the blue, with no other motive than an irrational desire to kill and maim innocent Jews. As it happens, most of the rockets from Gaza have been fired in response to Israeli attacks that often broke ceasefires declared by the Palestinians. 

Those rockets are part of an ongoing war in which each side uses the best weapons it has. The Palestinians, of course, have access to none of the high-tech Israeli guidance systems.  Their weaponry tends to be crude and often homemade.  They shoot their rockets, most of them unguided, and let them fall where they may (which means the vast majority harm no one).

Israel’s weapons actually do far more harm. Operation Cast Lead, the Israeli assault on Gaza that began at the end of 2008, killed far more civilians than all the rockets Palestinians have ever launched at Israel. Despite (or perhaps because of) its grievous losses, the Hamas government in Gaza has generally tried to minimizethe rocket fire. When Hamas calls for all factions in Gaza to observe a ceasefire, however, the Israelis often ramp up their attacks.

Jewish civilians do run some risk when they live in the West Bank settlements. In the most recent horrific incident, a Jewish family of five was slaughtered at the Itamar settlement.  In response, Israeli Vice Premier Moshe Yaalon showed clearlyhow the deaths of individual settlers are woven into the myth of Israel’s “existential insecurity.”  “This murder,” he declared, “reminds everyone that the struggle and conflict is not about Israel’s borders or about independence of a repressed nation but a struggle for our existence.”

The logic of the myth goes back to the premise of the earliest Zionists: All gentiles are implacably and eternally anti-semitic. By this logic, any attack on one Jew, no matter how random, becomes evidence that all Jews are permanently threatened with extinction.

Most Zionists have been unable to see that once they founded a state committed to regional military superiority, they were bound to be on the receiving as well as the giving end of acts of war. It is the absence of peace far more than the presence of anti-semitism that renders Israelis who live near Gaza or in the West Bank insecure.

However, according to the myth, it’s not only physical violence that threatens Israel’s existence. In the last two years, right-wing Israelis and their supporters in the U.S. have learned to lie awake at night worrying about another threat...

Myth Number 3: Israel’s existence is threatened by worldwide efforts to delegitimize the Jewish state. Early in 2010, Military Intelligence Chief Amos Yadlin told the Knesset, Israel’s parliament, that the country was not “suffering from terror or from an immediate military threat” -- only to warn of a new peril: “The Palestinian Authority is encouraging the international arena to challenge Israel’s legitimacy.”

The “delegitimization” alarm was first sounded by an influential Israeli think tank and then spread like wildfire through the nation’s political and media ranks.

There are shreds of truth in it. There have always been people who saw the Jewish state, imposed on indigenous Palestinians, as illegitimate. Until recently, however, Israelis seemed to pay them little heed. Now, they are deemed an “existential threat,” as Yadlin explained, only because the old claims of “existential threat” via violence have grown unbelievable even to the Israeli military (though not to the government’s American supporters). 

It’s also true that challenges to Israel’s legitimacy are growing rapidly around the world and that the specter of becoming a “pariah state” does pose a danger.  The head of that think tank got it half-right when he warned that Israel’s “survival and prosperity” depend on its relations with the world, “all of which rely on its legitimacy.” Survival? No. After all, being a pariah state doesn’t have to be existence threatening, as North Korea and Burma have proved.

But prosperity? That’s at least possible. When the Israelis complain about “delegitimization,” they focus most on the boycott/divestment/sanctions (BDS) movement, which aims not to eliminate the state of Israel, but to use economic pressure to end Israel’s occupation and economic strangulation of Palestinian lands. (Nor is there any real evidence to back up the charge that this is some vast conspiracy coordinated by the Palestinian Authority.)

Were Israel to start behaving by accepted international moral norms, the BDS movement would fade from the scene quickly enough, ending the crisis of “delegitimization” -- just as the rockets from Gaza might well cease. But here’s the reality of this moment: The only genuine threat to Israel’s security comes from its own oppressive policies, which are the fuel propelling the BDS movement.

So far, however, “effects on the Israeli economy are marginal,” according to a popular Israeli newspaper. The BDS campaign, it reports, “has been far more damaging when it comes to the negative image that it spreads.” A growing number of foreign governments are criticizing Israel, and some already recognize an actual Palestinian state. In diplomatic terms, Israel’s legitimacy rests on the good will of its sole dependable ally, the United States.

More than any military need, that political need offers the U.S. powerful leverage in moving toward a settlement of the Israeli/Palestinian crisis. The triple-stranded myth of Israel’s insecurity, however, makes the use of such leverage virtually impossible for Washington.  Israel’s president put his country’s needs plainly in March 2010: "[Israel] must forge good relations with other countries, primarily the United States, so as to guarantee political support in a time of need.” So far, the U.S. has continued to offer its strong support, even though President Obama knows, as he recently told American Jewish leaders, that “Israel is the stronger party here, militarily, culturally, and politically. And Israel needs to create the context for [peace] to happen.”

But what if the American public knew the facts that Obama acknowledged? What if every solemn reference to Israel’s “security needs” were greeted not with nodding heads, but with the eye-rolling skepticism it deserves? What if Israel’s endless excesses and excuses -- its claims that the occupation of the West Bank and the economic strangulation of Gaza are necessary “for the sake of security” -- were regularly scoffed at by most Americans?

It’s hard to imagine the Obama administration, or any American administration, keeping up a pro-Israel tilt in the face of such public scorn.

Ira Chernus is Professor of Religious Studies at the University of Colorado at Boulder. Read more of his writings on Israel, Palestine, and the U.S. on his blog. 

The Zionist Myth of Insecurity

From a Jewish perspective, the earliest roots of the Israel-Palestine go back to the mid-19^th century, far away from the Middle East, in Russia and other lands of Eastern Europe. There some number of Jews looked westward and saw Jews in Germany and other Western European lands beginning to enjoy legal and social equality with their gentile neighbors. The Eastern European Jews hoped that the wave of modernization moving eastward would bring them the same equality. They were prepared to pay the same price their fellow Jews in the West had paid: giving up traditional Jewish beliefs and practices (what’s now called Orthodox Judaism) as a relic of the medieval past, which they associated with Jewish oppression and weakness.

These modernizing, secularizing Jews in Eastern Europe saw their hopes dashed in 1881, when a wave of Pan-Slavism—nationalism and chauvinism, accompanied by anti-semitism—swept across Russia and other eastern European lands.  This crushed the hopes of Jews who believed that their gentile neighbors would adopt the modern Western idea of tolerance and accept Jews as equals.  Some Jews left Russia. Some became revolutionaries.

But a small number took a different approach, articulated most famously in Leo Pinsker’s pamphlet “Self-Emancipation,” published in 1882.  Pinsker argued that as long as Jews lived as a minority in diaspora, they would always be “hated rivals” and victims of anti-semitism, no matter where they lived and no matter what they did. Pinsker told the Jews:  “You are foolish because you stand awkwardly by and expect of human nature something which it has always lacked—humanity.  You are contemptible, because you have no real self-love and no national self-respect.” The Jews would continue to hate themselves and embrace their own degradation, he wrote, as long as they remained as a minority living in exile.  Only when the Jews became normal, “a nation like the others,” would they find self-respect and “rise manfully to [their] full height.”

Theodore Herzl, who led the creation of a Zionist political organization, saw things much the same way. His Israeli biographer, Amos Elon, wrote that Herzl, a famous newspaper columnist, was motivated above all by “wounded pride”—being denied what he thought was his rightful place among the elite of European society simply because he was Jewish. Like virtually all the early Zionists, Herzl had no attachment to Jewish religious tradition. He was well aware that he was making national pride the sacred center of Jewish identity. So he urged the early Zionists to “turn the Jewish question into a question of Zion.”

Pinsker’s and Herzl’s views laid an enduring foundation for Zionism. For most Zionists, security was always more than a geopolitical and military category.  It was a psychological and even moral concept.  

Zionist theory held that, everywhere in the world, Jews would be threatened by the fatal combination of anti-semitism and self-doubt.  Jews had learned from centuries of oppression to feel vulnerable, inadequate, and incapable of standing up for themselves, the Zionists said. Therefore they would feel insecure and powerless before the gentile onslaught.  But It is shameful and contemptible to let oneself fall victim to inhumane persecution. Since gentiles would always be inhumane persecutors, Jews would always feel inferiority, shame, and self-contempt as long as live in Diaspora, ruled by gentiles.

There was only one remedy, Zionists argued: a nation of their own, a Jewish state.  As they looked at Western Europe, they saw modern political nationalism becoming the norm. The Greeks had won their independence from the Turkish empire. Germany and Italy were unifying. Every normal ethnic group, it seemed, had its own political state. Only nationhood would make the Jews normal, giving them the psychological security that comes from self-respect and leads to geopolitical security. This “normalization” was their guiding ideal. By making themselves a normal nation, like all the other nations, they expected to earn the world’s respect and be treated as equals in the family of nations.

Unfortunately it did not work out that way, because there were fatal flaws in the theory of “normalization.”  Any normal nation in late 19^thcentury Europe viewed it history as a seemingly endless conflict between “us” (and “our” allies) and “them,” the real or potential enemies.  A normal nation assumed that it would always have to be militarily prepared to defend itself against its foes. Being afraid of enemies was a part of being a normal nation.

So the earliest Zionists who left Eastern Europe to settle in the Turkish colony of Palestine were stuck in an impossible contradiction. Most of them assumed that gentiles would always harbor an irrational, implacable hatred of Jews, a hatred that the Jews had done nothing to create. So Jews could do nothing to remove or reduce it.  Jews could only escape the gentiles to create their own normal nation. 

In order to be normal, though, they would have to assume that, once they created their own nation in Palestine, they would still have enemies who hated them. Thus the early Zionist settlers brought with them a deep sense of vulnerability, a conviction that they were passive victims of historical forces beyond their control.

Even if they hoped that some day things would change, they were still trapped in a catch-22. In order to feel normal and secure they had to be free of anti-Semitic persecution. So their test of the success of Zionism was how well the Jewish state was received by the gentile world. Even if they broke free of the political grip of the gentiles, they would always be watching over their shoulders to see how the gentiles were viewing them. Thus they could never escape the sense that their self-worth depended on the judgment of others. Even if they got political freedom, they could never break from the feeling that they were passive victims of the gentiles in a social-psychological way.

What’s more, they did not have a very clear vision of the intermediate steps in their political progress.  Their dominant ideology suggested that they could would not have the power to shape their own fate until they had achieved the goal of statehood.  Until then, they would feel like passive victims.

In fact, from the very beginning, Zionists were agents of historical change.  They did whatever they could to achieve their ends by political, economic, and sometimes violent means: they bought land, built farms and villages, created political structures, and negotiated with the Palestinian Arabs about all sorts of things. The negotiations sometimes led to relatively amicable relations between Zionists and Palestinian Arabs.

Sometimes though, inevitably, there was conflict. Sometimes parties on both sides resorted to violence to get their way, which intensified the conflict.  A few Zionists saw that the Palestinians were responding to specific policies that the Zionist movement had chosen. A few understood that the Zionists had become part of a vast relational network of Middle Eastern peoples. In any such network, the words and actions of each actor impact all the others; no one is merely a passive victim of others’ choices.  In this particular network, some Arabs as well as Jews sought to emulate the secular nationalist model they saw dominating Europe. An Arab nationalist movement seeking independence from the Turkish empire was already well underway.

But most Zionists could not see this because they had become locked into, and blinded by, their dominant narrative. Their consciences did not want to admit that they were now empowered historical actors, because they would mean they bore some responsibility for eliciting enmity from others.  It was easier to charge the enmity to an irrational antisemitic hatred of the Jews, a hatred beyond their control. If their actions could neither evoke, intensify, or alleviate their enemy’s attitudes, then they could not bear any responsibility for the ongoing conflict. All they could do was to defend themselves by force. So it was appealing to interpret any Palestinian Arab resistance as evidence of sheer antisemitism.

However the tradition that started with Pinsker said that when Jews were attacked by antisemites, the insecurity and powerlessness they felt were evidence of their moral weakness, self-doubt, and self-hatred.  Every hint of weakness reminded the Zionists that they had not yet fully answered Pinsker’s call to stand up proudly and manfully.  So they fought back, not only to protect themselves physically but, even more, to protect themselves from their own self-doubts. Each time the Zionists asserted themselves against the Palestinians they could feel reassured that they were genuinely proud and self-reliant, that they were “rising manfully to full height.” At the same time, they could feel reassured that they were morally innocent victims of anti-semitism.

But that interpretation created more problems than it solved. If the Zionists were still victims of an anti-semitism beyond their control to influence, then they were not yet agents of their own history. They were insisting on their passivity, the very condition they had hoped to escape. So they only heightened their negative self-image, their sense of powerlessness and insecurity. That, in turn, heightened their doubts about their own self-worth, wondering whether they could ever be normal. The natural response was to take more actions that would assuage self-doubt. They had to go on showing that they were capable of exercising power, prove that they could hit back, like normal people.

Of course every time they hit back, the Palestinians were likely to hit back in response. The Zionists interpreted each new confrontation as further evidence of the Jews’ vulnerability, passivity, and insecurity, which only intensified their feeling of self-doubt.  And that, in turn, intensified their conviction that antisemitism was eternal, that they would always be insecure. The only possible response was to strike back again—which locked them more firmly into their narrative and generated ever more insecurity. This narrative became so basic to their movement that it functioned as their foundational myth. The Zionists were trapped in a myth of national insecurity.

This myth was already firmly in place during the early years of Zionist immigration to Palestine. (The first major wave of immigrants came around 1905.) It was cemented by the tragedy of World War I. In 1917 Britain’s foreign secretary, Lord Balfour, declared that his government would “view with favour the establishment in Palestine of a national home for the Jewish people,” though he added that Britain would not want to “prejudice the rights of existing non-Jewish communities in Palestine.” At the same time, the British used T. E. Lawrence to promise the Arabs independence from the Turks in return for the Arabs’ help in fighting the war.  But after the war Britain itself took charge of Palestine under a League of Nations mandate. It is no coincidence that the first large scale violence between Zionists and Arabs broke out in 1919, fueled by the frustrations of seeing their nationalistic hopes dashed.

Throughout the British mandate period (1919 – 1947) most Zionists continued to interpret their own acts of force as the regrettably necessary actions of innocent victims. This gave them a satisfying conviction that all their actions were morally righteousness.  But it also reinforced the fundamentals of the Zionist myth of insecurity: Our enemies threaten our very existence; we are wholly innocent, having done nothing at all to evoke such enmity; we must inflict enough defeats on our enemies to prove to them—and ourselves—our indomitable strength.

An important difference developed among them, though. The mainstream of Zionism, led by David Ben Gurion, tried it best to appear moderate, willing to make compromises, and hoping to limit violence. A new group known as Revisionists, led by the Vladimir Jabotinsky, asked (in effect), Why bother even thinking about the world’s response? The world hates us anyway; nothing we do now can make the gentiles hate us more. Since we are surrounded by eternal enemies, the only way to insure our survival is to make it clear that we want all of Palestine, refuse any compromise, and maintain our strength and dominance Since the Arabs only understand force, we must use force to insure our control of Palestine, by any means necessary.

A third and much smaller group, led by the philosopher Martin Buber, preached that it was wrong to blame the Arabs, as if the Jews’ behavior had nothing to do with it. A central theme in Buber’s philosophy was the freedom, and the obligation, to make moral choices and take responsibility for one’s choices. He told the Zionists that the fate of their movement would be decided not by their opponents but by the choices they made.  “It depends entirely on us,” he said, “whether the Arabs treat us as welcome friends or hated enemies.” By the late 1930s Buber was leading a small group of Jews committed to creating a single bi-national state, giving equal rights and equal power to both Jews and Arabs.

The horrors of the Nazi Holocaust locked mainstream and Revisionist Zionists even more tightly into the myth of insecurity. By the mid-1940s, it seemed all too realistic to fear that the Jewish people might be, not just grievously harmed, but annihilated by antisemites. The Zionist premise of eternal antisemitism seemed much more convincing, too. The fear of antisemites and annihilation spurred the Jews to demand their own state. So their fear was deeply embedded in the foundations of the state of Israel, which declared its independence in 1948. Having a Jewish state did not bring any sense of real normalization. It merely created a new stage on which to play out the myth of insecurity.

Ira Chernus

French Author Reveals Mossad Activities In France

Fench writer Jacob Cohen has released a new book that reveals how the Israeli spy agency, Mossad manipulates ordinary Jews in France and recruits them as undercover agents.

The book, titled Dieu ne repasse pas à Bethléem (God won’t return to Bethlehem), deeply investigates Israel’s foothold in France, and is the first such publication in the country to reveal Mossad’s influence and activities inside France.

The book makes mention of Sayanims or undercover agents working for Mossad, a Hebrew word not widely known in France.

“…what are their connections I take as an example. Remember the soldier, Gilad Shalit. He was completely unknown and, in a few days, his name became famous in all the world. What’s the work of Sayanim?,” Cohen told a Press TV correspondent on Saturday.

Shalit, who also holds French citizenship, was an Israeli trooper, who was arrested by the Palestinian resistance movement of Hamas in a cross-border raid on the Gaza Strip in 2006. He was held for over five years and released in 2011 as part of prisoner swap deal.

Himself a Jew with family members living in the Occupied Territories, Cohen has already been attacked for his books.

He says the way he was treated for his ideas and books has helped him know the Israeli apparatus inside out and led him to become strongly anti-Zionist.

“All this pushed me to write two books [on] how the Mossad manipulates a lot of Jews, who live in France, in the United States, in everywhere to help them in their propaganda.” 

A night before the book’s release, the venue was tagged with a graffiti.

Cohen, however, says he is not afraid and plans to write a third book.

The State Of Israel Is A Dictatorship

Prof. Leibowitz discusses the existence of Judeo-Nazis and of a Nazi-like mentality which is dominant in the Israel.

"Since the 6 day war, Israel is no longer a democracy. Israel deprives 2 million people of civil and political rights. 

Depriving 2 million people of their civil and political rights is not an opinion, but a reality.

That is what the state wants!

It is willfully that the state deprives these 2 million people of the civil and political rights.

The state of Israel is the only dictatorship that exists today in the enlightened world.

So it is not a coincidence that Israel is the only state n the world, in the enlightened world, in which the president of the supreme court was capable of saying that torture may be used in order to make Arab prisoners talk. 

Everyone knows full well that everywhere in the world those in power use torture, but it is illegal. All the states in the Western World, abolished it in the 18th century, even before the French Revolution, 200 years ago, they abolished the use of torture during police interrogations. All the Western countries, even Tsarist Russia. 

But the state of Israel represents the backwardness of a state body in which there is a monster who exercises the functions of the president of the Supreme Court, only to say that the use of torture is permitted when it is necessary in the interest of the state.

That shows that a Nazi-like mentality, because it is a Nazi mentality, also exist sin our country. That is a fact. 

But the fact is that in the Israeli legal system, neither the judges, nor the lawyers, challenged this man. 

That says a great deal about the Nazi mentality that is dominant here. 

In other words, there are Judeo-Nazi's. Judeo-Nazis exist!"

The Aliya Battalion

Israel’s Secret War On Palestinians

In 1948 hundreds of thousands of Palestinians fled the war as Israeli forces depopulated and destroyed hundreds of Palestinian towns and villages to make way for their settlers arriving from Europe and to establish the Zionist state of Israel. The Palestinians who fled their ancestral land have not been allowed to return to their homes even after 60 years. Their homes and lands are now occupied by Israeli citizens. Those Palestinians are still refugees in neighboring countries and across the globe. They have formed the Palestinian Diaspora. 

But as tragic as that maybe, this is not the end of the story, those Palestinians who stayed inside their country’s borders have watched their lands being stolen by the Zionist regime. These rightful owners of the land who once enjoyed a prosperous life have experienced all hell break loose as the Zionist regime of Israel wages war after war on these defenseless people. The “The Aliya Battalion” is a documentary about Israel’s secret activities in targeting and terrorizing the civilian population in an effort to annihilate and eradicate the Palestinian nation. With interviews from the Palestinians and Israelis and members from the Aliya Battalion this eye opening documentary reveals what is really happening in Palestine.

Beatings and Abuse Of Palestinians By Israeli Security Forces

“Do you know what it means to serve in the occupied Palestinian territories?” With these words, Breaking the Silence released stunning testimonies from former soldiers, six Israeli women. 

Some of the ghastly headlines: “Slap,” “Collective Punishment,” “Flak Jackets with ‘Death to Arabs Written on Them'” “Throwing them into the sewage pit,” “Because I’m bored,” “Settler violence.”

Brutalization,  debasement, degradation! Israeli society has lost its soul. 

In this video, a women describes the brutalization of the Palestinians, enforced by debasing peer pressure among the soldiers:

“You can’t think that they’re good hardworking people trying to survive in a closed, place.”

“Later I realized that in order to be there you have to break them, break their spirit. Breaking them means  making them wait, blindfolding them, treating them badly, writing ‘Death to Arabs’ on their vests.”

“Putting cigarettes out on them.”

Several describe routine thefts from Palestinians: of prayer beads, pottery, food. What is wrong with taking gifts? one said to herself.

One stated: "We could do whatever we wanted."

“People don’t know what’s going on there.”

View more testimonies @: Breaking The Silence

Israeli Soldiers Protect Settlers Attacking Palestinian Villagers

The IDF troops did nothing to stop Israeli settlers from attacking Palestinian villagers, according to videos released by the Yesh Din rights group, showing soldiers pointing guns at Palestinians while Israelis are throwing stones from behind their backs.

In the three amateur videos released by the Yesh Din human rights group, the IDF soldiers appear to be protecting the masked Jewish settlers from Yitzhar during their confrontation with Palestinians in the village of Urif in the West Bank on Tuesday.

“IDF soldiers have the obligation, based on international law and High Court of Justice rulings, to protect Palestinian residents from violence, and IDF soldiers have the authority to detain suspects, including Israeli suspects, until the police arrive,” Yesh Din said in a statement.

The footage shows at least 5 armed IDF soldiers standing amongst the settlers and at times pointing guns at the Palestinians.

“The disturbing video footage demands vigorous investigation and the immediate prosecution of the soldiers involved. An examination must also be carried out of whether the soldiers’ commanders bear liability for the conduct of their subordinates,” attorney Emily Schaeffer Omer-Man, legal advisor to Yesh Din’s said.

The Israeli settlers’ attack on Palestinians reportedly took place just hours after a deadly attack on a synagogue in Jerusalem which killed 5 Israelis.

According to the IDF around 200 Palestinians engaged some 50 settlers by throwing stones in an area between the settlement of Yitzhar and the Palestinian village of Urif, Haaretz reports. 

Beside the stone throwing exchange, Israeli settlers also attacked a Palestinian school in Urif, Ghassan Daghlas, an official who monitors settler activity in the northern West Bank told Ma'an news agency. 

After Palestinians intervened and clashed with Israelis, IDF forces interfered in clashes by firing tear gas and stun grenades and injured six Palestinians with rubber-coated steel bullets. Cases of teargas suffocation were also reported.

Source: Russia Today

Racism Is Embedded In Jewish Israeli Society

The casualness in which the man expresses his sense of entitlement, reveals something so extraordinary about how racism is embedded and reinforced within Jewish Israeli society. 

Here’s The Transcript:

Woman: I have a right that no one will search my bag. If a policeman comes here, with a license, then I agree. If you don’t have a license, then regarding private things, I do not cede to anyone [letting them] check me.

Man:  It’s not that terrible.

Passengers: She is right.

Passengers: She is not right.

Woman: If you don’t feel safe, then simply please call the police.

Passengers: She is not right.

Passengers: Why?

Woman: If you feel unsafe then simply, I have no problem….

Man: If there’s anything suspicious, we need to check, that’s all.

Woman: Suspicious? What do you mean by that? Explain to me what suspicious means. My head scarf is suspicious? That’s what frightens you? So get off [the bus].

Man:  It’s not something personal.

Passenger:  It’s very insulting. I am a citizen here. I’m also an Arab

Woman: The fact you define us [inaudible] a person who is on the bus.

Man:   Both of us agree that this is an unpleasant situation. It’s embarrassing, it’s shaming and it’s insulting.

Woman: Not only embarrassing and insulting…

Man:  Then what?

Woman: It’s the matter of “security”.

Man:   Now, listen to me. I am only posing a request. I can tell you that I am studying a lot about Islam and Quran, and I really identify with the Arabic culture. You don’t know that I am…

Woman: It’s not a matter of culture.

Man:  Listen for a second. listen. I know, I know about all the sensitivities. I also worked for many years with a mixed population. What I am saying, since we are all now in a very…all the Israelis are in a very tense situation now. That’s something objective.

Passenger:  Me too, I am not in a safe situation now.

Some of the other people on the bus normalize this man’s request by their agreement, some by their silence, as if it’s the most natural thing for any Jewish person to have the right to request inspection of any Palestinian person anywhere, simply as a matter of course. The blond girl also trying to convince the woman, it’s mind-boggling.

David Remnick writes in an article in the NewYorker, Israel’s One-State Reality,

 More explicitly jingoistic and racist elements now operate closer to the center of Israeli political life. Some well-known figures in the religious world speak openly in an anti-democratic rhetoric of Jewish supremacy—“strength and victimhood all melded together,” as one Israeli friend put it to me.

This rhetoric of Jewish supremacy, how are people supposed to live around and deal with this mentality? That is a serious question.

Translation and subtitles by Ronnie Barkan 

By Annie Robbins

The Grave Of Jewish Mass-Murderer Baruch Goldstein

The grave of Baruch Goldstein, the Jewish extremist who gunned down 29 Muslims inside the Mosque of Ibrahim in Hebron in 1994.

On a hillside in the settlement of Kiryat Arba, overlooking the large West Bank Palestinian city of al-Khalil — known to Israeli Jews and most foreigners by its biblical name of  “Hebron” – is the grave monument of Dr. Baruch Goldstein.

On the Jewish holiday of Purim, February 25, 1994, Goldstein, then a reserve officer in the Israeli army, walked into the Mosque of Ibrahim (the traditional burial place of the Patriarch Abraham) in uniform and with his army-issued weapon, opening fire on the Muslim worshippers. 29 people were murdered outright and 125 wounded before the survivors managed to disarm Goldstein and kill him on the spot.

For many far-right Israeli Jews and especially the settler movement Goldstein was a martyr to the cause of religious Zionism.  His grave in a ceremonial plaza overlooking the Palestinian town became a place of pilgrimage and celebration – to the great embarrassment of the Israeli government and many of its supporters in the US. 

The Hebrew inscription on Goldstein’s grave monument reads, in part:

“The revered Dr. Baruch Kapel Goldstein… Son of Israel.  He gave his soul for the sake of the people of Israel, The Torah, and the Land.  His hands are clean and his heart good… He was assassinated for the Sanctity of God”

During the annual observance of the Purim holiday, settlers gather at Goldstein’s grave to celebrate his deed and sing songs in praise of the man they regard as a noble martyr.  One of the songs includes the verse:

“Dr. Goldstein, there is none other like you in the world. Dr. Goldstein, we all love you… he aimed at terrorists’ heads, squeezed the trigger hard, and shot bullets, and shot, and shot.”

Then the settlers march down to pray at the Mosque/Synagogue of Abraham, accompanied by a  massive show of force by Israeli army troops. 

The 1994 Hebron Massacre launched a fierce outburst of violence in Israel and the Occupied Territories, which included the first suicide bombings carried out by Hamas within the 1948 borders.  

But in this case (Jewish) terrorism worked.  The ancient burial place of the Patriarchs, was now divided into a Muslim and a Jewish section and made accessible to Jewish worshipers and foreign tourists.  

Source: MondoWeiss

The above post is in response to the following post made by, "Ram Locke," from Google Plus, about the Synagogue attack that occurred in occupied Jerusalem:

Another picture from the brutal and cowardly attack this morning on a synagogue in Jerusalem.  No words are needed to describe the horror.

But the "majority of Palestinians want Peace" according to the administration.  Who is full of chickenshit now?  Somehow, we don't hear the statement from the administration (which is totally true) "the majority of Kurds want peace" followed by "and so they should be negotiated with for a free Kurdistan"! Are we only friends with our enemies and do not support our friends?

I do not condone attacks on civilians, but I am merely exposing the suffocating double standards and the "convenient" loss of memory by members of Israeli society, some followers of the Jewish faith and their supporters.

> Israeli's conduct pilgrimages to the grave of an extremist and mass-murderer. An extremist and mass-murderer who is revered and honored, is a sign that they truly seek peace with the Palestinians. 

> Israel continues to steal land and build illegal settlements in the West Bank, which is a definitive sign that it seeks peace.

> Israel continues to arrest Palestinian children, which is a definitive sign that it seeks peace.

> Apartheid Wall, Apartheid buses, Apartheid roads, are a definitive sign that Israel seeks peace.

> Israel stymies every effort to unify the West Bank and Gaza, which is a definitive sign that most Israeli's want peace.

> Israel periodically assaults and devastates Gaza, which is yet another sign that it seeks peace.

> Israel starves over 1 million people in Gaza, which is a sign of it seeking peace. 

> Israel employed violence, terrorism and other military means to establish facts on the ground that led to its creation. Did they only resort to negotiations or did they let the gun speak for them?

"Niggers Go Home"

My footage from an anti-African rally by Jewish Israelis in Tel Aviv on October 5, 2014

Fascinating Links Between Irgun and IRA

This is a captivating extract from Empire of Secrets, an account of British intelligence in the dwindling years of empire, written by Calder Walton, and published last year which details the struggle between Zionist armed groups, principally the Irgun and the Stern Gang, and British intelligence in Palestine in the decade or so before the creation of the Israeli state in 1947. I came across it on the Foreign Policy magazine website this morning and because of some intriguing Irish linkages, thought brokenelbow.com followers would enjoy reading it.

The story is calculated to infuriate and exasperate pro-Israel neoconservatives, especially those lurking in think tanks associated with Cameron’s Tory party in Britain, because of the history of co-operation between extreme Zionism and the IRA that Walton traces.

Not only were many of the Zionist military tactics in 1940’s Britain and Palestine drawn from pre-war IRA bombing campaigns in Britain but the Irgun was re-organized “on IRA lines”, according to Walton, by Robert Briscoe, father of Fianna Fail TD and Mayor of Dublin Ben Briscoe, who travelled secretly to Britain in the pre-war years to meet and advise Irgun representatives.

Briscoe Senior, himself a Fianna Fail TD for many years, had impeccable IRA credentials. He accompanied Eamonn de Valera to the USA on a lengthy fund-raising trip during the Anglo-Irish war and also was sent by Michael Collins to Germany in 1919 to procure arms for the IRA. A former Chief of Staff of the IRA’s boy scouts, na Fianna Eireann, Eamonn Martin was Briscoe’s best man at his wedding and he hated the British, describing himself in a memoir as a self-appointed professor holding “the chair of subversive activities against England”.

Another Irish Jew who strongly supported both Irish Republican and Zionist terrorism was Isaac Herzog, the former Chief Rabbi of Ireland who emigrated to Palestine in 1936 where he was appointed to the chief rabbinate, the most powerful clerical position in the Jewish world. MI5 kept him under close surveillance and asked the Irish police to keep tabs on Briscoe.

He wrote in his memoirs that he elected himself “to a full Professorship with the Chair of Subversive Activities against England,” – See more at: http://www.foreignpolicy.com/articles/2014/01/01/how_zionist_extremists_helped_create_britain_s_surveillance_state#sthash.pVEEW4Qi.eZDq2jNe.dpuf

The idea that Zionist extremists could draw inspiration from and co-operate with a group like the IRA rather than the pro-British Unionists, and that both could happily regard Britain as their common foe, is clearly a mind-blowing thought for neocons.

This part of the story of Israel’s origin has been airbrushed almost out of existence for two very good reasons: bad enough that Israel’s more violent founders made common cause with people linked in the modern popular mind with likes of Col Gaddafi but the ending of the IRA’s war carries some uncomfortable implications for the neocons.

If the IRA’s conversion to peaceful ways is genuine (or even an admission of failure or inability to win) then so could the Palestinians’, and if that is the case then Israel’s refusal to come to final terms with the Palestinians becomes impossible to justify. Far better to depict the IRA as Arab-loving irreconcilables whose alleged conversion to peaceful ways is at best ingenuous, at worst legerdemain – just like the Palestinians – whose deceit and duplicity can only succeed if faced by government weakness and timidity. Hence Israel’s staunch refusal to be beguiled into a deal with Palestinians stands in sharp contrast to Britain’s abject post-colonial capitulation to the IRA’s peaceniks. The essential neocon gospel, which says that negotiations with terrorists must never happen, is undermined by the Zionist-IRA romance. (A classic expression of this neocon attitude towards recent events in Ireland can be found here)

The truth of course is staggeringly simple: armed groups are deeply pragmatic at heart; not only will they always make alliances that benefit them most – and both the Zionist extremists and the IRA entertained alliances during their most violent days that embraced the full ideological spectrum – but they knew when it was time to hang up the guns, embrace respectability and take power, the Zionists because they won, the IRA because they never could. Neocons can just not afford to view such groups, even those from which they have sprung, as self-servingly rational in this way. To do so risks collapsing their world. So far better that such history be forgotten or rewritten.

Although Walton does not deal with this aspect of the relationship, the Zionist-IRA connection arguably worked both ways. Many people have wrongly assumed, myself included, that the IRA invented the car bomb in the early 1970’s; in fact it was the Irgun and the Stern gang which first used them in Palestine. The IRA was copying a tactic devised by Zionist groups.

Equally, the Irgun’s tactic of infiltrating bombing teams into Britain by ordering members to join the British services was copied by the IRA in the run up to the 1956-62 campaign when undercover IRA members helped stage significant arms raids on British Army installations. And the IRA’s bombing of the Grand Hotel in Brighton in 1984, which nearly killed British prime minister Margaret Thatcher, could almost have been a carbon copy of the Irgun’s bombing of the King David hotel in Jerusalem in 1946 which killed 91 people. The IRA aimed to wipe out the British cabinet; the Irgun’s target was Britain’s administrative headquarters in Palestine as well as the command post of MI5 and MI6.

And like Irgun’s leader Menachim Begin and Stern gang’s Yitzhak Shamir, IRA leaders from Michael Collins and Eamon de Valera to Gerry Adams and Martin McGuinness all eventually recanted their violent ways to embrace respectability and political power.

Anyway, here is Walton’s chapter on Zionism’s war with British Intelligence. Enjoy:

How Zionist Extremism Became British Spies Biggest Enemy

In World War II’s aftermath, MI5 turned to fight a new threat. It wasn’t the Soviets. It was bombers from Jerusalem. BY CALDER WALTON

The years after World War II were not kind to Britain’s intelligence services — especially MI5, its domestic counterintelligence and security agency. In the name of austerity, funding of the nation’s intelligence services was slashed, their emergency wartime powers removed, and their staff numbers drastically reduced. MI5’s ranks were reduced from 350 officers at its height in 1943, to just a hundred in 1946. Its administrative records reveal that it was forced to start buying cheaper ink and paper, and its officers were instructed to type reports on both sides of paper to save money. And there were some serious discussions within the government, as there had been after World War I, about shutting MI5 down altogether.

Unfortunately for MI5, in the post-war years it faced the worst possible combination of circumstances: reduced resources, but increased responsibilities. After the war Britain had more territories under its control than at any point in its history, and MI5 was responsible for security intelligence in all British territories.

But MI5’s most urgent threat lay not in its diminished resources, nor from its new Soviet enemy. Recently declassified intelligence records reveal that at the end of the war the main priority for MI5 was the threat of terrorism emanating from the Middle East, specifically from the two main Zionist terrorist groups operating in the Mandate of Palestine, which had been placed under British control in 1921. They were called the Irgun Zevai Leumi (“National Military Organization,” or the Irgun for short) and the Lehi (an acronym in Hebrew for “Freedom Fighters of Israel”), which the British also termed the “Stern Gang,” after its founding leader, Avraham Stern. The Irgun and the Stern Gang believed that British policies in Palestine in the post-war years — blocking the creation of an independent Jewish state — legitimized the use of violence against British targets. MI5’s involvement with counterterrorism, which preoccupies it down to the present day, arose in the immediate post-war years when it dealt with the Irgun and Stern Gang.

Irgun’s crest

MI5’s involvement in dealing with Zionist terrorism offers a striking new interpretation of the history of the early Cold War. For the entire duration of the Cold War, the overwhelming priority for the intelligence services of Britain and other Western powers would lie with counterespionage, but as we can now see, in the crucial transition period from World War to Cold War, MI5 was instead primarily concerned with counterterrorism.

As World War II came to a close, MI5 received a stream of intelligence reports warning that the Irgun and the Stern Gang were not just planning violence in the Mandate of Palestine, but were also plotting to launch attacks inside Britain. In April 1945 an urgent cable from MI5’s outfit in the Middle East, SIME, warned that Victory in Europe (VE-Day) would be a D-Day for Jewish terrorists in the Middle East. Then, in the spring and summer of 1946, coinciding with a sharp escalation of anti-British violence in Palestine, MI5 received apparently reliable reports from SIME that the Irgun and the Stern Gang were planning to send five terrorist “cells” to London, “to work on IRA lines.” To use their own words, the terrorists intended to “beat the dog in his own kennel.” The SIME reports were derived from the interrogation of captured Irgun and Stern Gang fighters, from local police agents in Palestine, and from liaisons with official Zionist political groups like the Jewish Agency. They stated that among the targets for assassination were Britain’s foreign secretary, Ernest Bevin, who was regarded as the main obstacle to the establishment of a Jewish state in the Middle East, and the prime minister himself. MI5’s new director-general, Sir Percy Sillitoe, was so alarmed that in August 1946 he personally briefed the prime minister on the situation, warning him that an assassination campaign in Britain had to be considered a real possibility, and that his own name was known to be on a Stern Gang hit list.

The Irgun and the Stern Gang’s wartime track record ensured that MI5 took these warnings seriously. In November 1944 the Stern Gang had assassinated the British minister for the Middle East, Lord Moyne, while he was returning to his rented villa after a luncheon engagement in Cairo. Moyne’s murder was followed by an escalation of violence in Palestine, with incidents against the British and Irgun and Stern Gang fighters being followed by bloody reprisals. In mid-June 1946, after the Irgun launched a wave of attacks, bombing five trains and 10 of the 11 bridges connecting Palestine to neighboring states, London’s restraint finally broke. British forces conducted mass arrests across Palestine (codenamed Operation Agatha), culminating on June 29 — a day known as “Black Sabbath” because it was a Saturday — with the detention of more than 2,700 Zionist leaders and minor officials, as well as officers of the official Jewish defense force (Haganah) and its crack commandos (Palmach). None of the important Irgun or Stern Gang leaders was caught in the dragnet, and its result was merely to goad them into even more violent counteractions. On July 22, the Irgun dealt a devastating blow, codenamed Operation Chick, to the heart of British rule in Palestine when it bombed the King David Hotel in Jerusalem, which housed the offices of British officialdom in the Mandate, as well as serving as the headquarters of the British Army in Palestine.

The bombing was planned by the leader of the Irgun, Menachem Begin, later to be the sixth prime minister of Israel and the joint winner of a Nobel Peace Prize. On the morning of July 22, six young Irgun members entered the hotel disguised as Arabs, carrying milk churns packed with 500 pounds of explosives. At 12:37 p.m. the bombs exploded, ripping the facade from the southwest corner of the building. This caused the collapse of several floors in the hotel, resulting in the deaths of 91 people. In terms of fatalities, the King David Hotel bombing was one of the worst terrorist atrocities inflicted on the British in the twentieth century. It was also a direct attack on British intelligence and counterterrorist efforts in Palestine: both MI5 and SIS — the Secret Intelligence Service, also known as MI6 — had stations in the hotel.

The King David Hotel after the Irgun bombing attack

In the wake of the bombing, the Irgun and the Stern Gang launched a series of operations outside Palestine, just as the reports coming into MI5 had warned. At the end of October 1946 an Irgun cell operating in Italy bombed the British Embassy in Rome, and followed this in late 1946 and early 1947 with a series of sabotage attacks on British military transportation routes in occupied Germany. In March 1947 an Irgun operative left a bomb at the Colonial Club, near St Martin’s Lane in the heart of London, which blew out the club’s windows and doors, injuring several servicemen. The following month a female Irgun agent left an enormous bomb, consisting of 24 sticks of explosives, at the Colonial Office in London. The bomb failed to detonate because its timer broke. The head of Metropolitan Police Special Branch, Leonard Burt, estimated that if it had gone off it would have caused fatalities on a comparable scale to the King David Hotel bombing — but this time in the heart of Whitehall. At about the same time, several prominent British politicians and public figures connected with Palestine received death threats from the Stern Gang at their homes and offices. Finally, in June 1947, the Stern Gang launched a letter-bomb campaign in Britain, consisting of 21 bombs in total, which targeted every prominent member of the cabinet. The two waves of bombs were posted from an underground cell in Italy. Some of those in the first wave reached their targets, but they did not result in any casualties. Sir Stafford Cripps was only saved by the quick thinking of his secretary, who became suspicious of a package whose contents seemed to fizz, and placed it in a bucket of water. The deputy leader of the Conservative Party, Sir Anthony Eden, carried a letter bomb around with him for a whole day in his briefcase, thinking it was a Whitehall circular that could wait till the evening to be read, and only realized what it was when he was warned by the police of the planned attack, on information provided by MI5.

The problem for MI5 in London, and local security forces in Palestine, was the extremely difficult nature of detecting and countering the Irgun and the Stern Gang. Both groups were organized vertically into cells, whose members were unknown to those in other cells, and whose extreme loyalty meant they were nearly impossible to penetrate. As one of MI5’s leading officers dealing with Zionist terrorism, Alex Kellar noted in one MI5 report, “these terrorists are hard nuts to crack, and it is by no means easy to get them to talk.” To complicate matters further, they also frequently made use of false identities and disguises. Female agents used hair dye or wigs to alter their appearance, while male agents were known to dress as women to elude security patrols.

Menachem Begin was known to travel under several aliases, and in the wake of the King David Hotel bombing he managed to elude the Palestine police and the bounty on his head by a series of clever disguises. In November 1946, the Palestine police produced alarming reports that he might be traveling incognito to Britain. Then, in early 1947, the alarm reached fever pitch when SIS sent a report to MI5 warning that Begin was thought to have undergone plastic surgery to alter his appearance, though as the report dryly concluded, “we have no description of the new face.” The story soon leaked to the press, with the News Chronicle running the headline “Palestine Hunting a New Face,” and sarcastically noting that although Begin might have changed his appearance, it was “likely that the flat feet and bad teeth have remained.” As it turned out, the reports of Begin’s plastic surgery were inaccurate: they were caused by confusion within the Palestine police (CID) when comparing photos of him. Begin had not actually left Palestine, but had grown a beard and disguised himself as a rabbi, evading the local police by concealing himself in a secret compartment in a friend’s house in Jerusalem. When he agreed to give a secret interview to the author Arthur Koestler, he did so in a darkened room: Koestler vainly attempted to counter this by drawing heavily on his cigarettes, hoping to generate enough of a glow to catch a glimpse of Begin’s appearance.

Begin as prime minister of Israel

The situation was made all the more alarming for MI5 by the fact that members of the Irgun and the Stern Gang were known to have served in British forces during the war. With bitter irony, some of them had been trained by Britain’s wartime sabotage agency, SOE, and its foreign intelligence services, SIS, while serving in the elite Palmach commando unit of the Jewish paramilitary organization, the Haganah. Just like the former members of a number of other guerrilla groups the British armed during the war, such as communist forces in Malaya, the Irgun and the Stern Gang used their training in explosives and other paramilitary warfare against their former masters. Reports landing on MI5’s desks throughout the summer of 1946 warned that Irgun and Stern Gang fighters were likely to be still serving within British military ranks, and were planning to use that as a cover to travel to Britain. MI5 was thus faced with the real possibility that terrorists could arrive in Britain wearing British military uniforms.

***

With these startling reports coming into its London headquarters, MI5 devised a range of measures to prevent the extension of Zionist terrorism from Palestine to Britain. These have left few traces within records previously in the public domain, but as we can now see from MI5’s own records, they were often extremely elaborate. The front line of its counterterrorist defense was what was termed “personnel security,” which involved making background checks and scrutinizing visa applications for entry into Britain. On MI5’s recommendation, all visa applications made by Jewish individuals from the Middle East were immediately telephoned through to MI5 for checking against its records before the applicants were permitted entry. MI5 also conducted a series of background vetting checks against its records on approximately 7,000 Jewish servicemen known to be in the British armed forces. This led to the identification of 40 individuals with suspected extremist sympathies, 25 of whom were discharged from the armed forces. MI5’s security measures also involved heightened inspections at ports and other points of entry to the United Kingdom, to each of which an MI5-compiled “Index of Terrorists” was distributed, while on its advice Scotland Yard ratcheted up its protection of many leading political and public figures, and increased the number of officers detailed to guard Buckingham Palace. In October 1947 a senior Palestine police CID officer, Maj. John O’Sullivan, traveled to London and provided MI5 with microfilm photographs of terrorist suspects that were added to the index. Some of these mug-shots are today held with unconcealed pride by former Irgun and Stern Gang members.

The Grand Hotel, Brighton in the aftermath of the 1984 bombing attack against Margaret Thatcher’s cabinet

At the same time as these “personnel security” measures, which were designed to frustrate the entry of terrorists or terrorist sympathizers into Britain, MI5 embarked on the intensive surveillance of extremist Zionist political groups and individuals who were already there. Its assumption in doing this was that Irgun or Stern Gang operatives who succeeded in gaining entry to Britain would at some point make contact with these organizations or individuals, and therefore scrutinizing their activities could provide crucial leads to tracking them down. MI5 also assumed that agents would make contact with elements of the diaspora Jewish community in Britain. These assumptions would prove correct.

To investigate Zionist groups and individuals in Britain, MI5 used the full repertoire of investigative techniques at its disposal. At the heart of its investigations were Home Office Warrants, which allowed for mail interception and telephone taps. In the post-war years MI5 imposed HOWs on all the main Zionist political bodies in Britain: the Jewish Agency for Palestine, the Jewish Legion, the Jewish-Arab Legion, the Zionist Federation of Jewish Labor and the United Zionist “Revisionist” Youth Organization. The last of these, in particular, caused a good deal of alarm within MI5. Some of its members addressed local Jewish clubs in North London with firebrand speeches against the British, fusing religion with politics. Another source of concern was the Jewish Struggle, a Zionist “Revisionist” publication based in London that frequently reprinted extremist Irgun propaganda from Palestine, typically denouncing the British as “Nazis” and advocating the use of violence. MI5’s fear was that the Jewish Struggle would act as a recruiting platform for future terrorists in Britain. In December 1946 Alex Kellar and MI5’s legal advisor, Bernard Hill, met the director of public prosecutions, and decided that, although there was insufficient evidence to prosecute, they would officially warn the editors of the Jewish Struggle that if they continued to publish Irgun material, their periodical would be shut down. The Jewish Struggle appears to have ceased publication soon after.

Another major source of MI5’s counterterrorist intelligence in the post-war years were moderate Jewish and Zionist groups, both in Palestine and Britain. It forged close links with the body officially responsible for representing Zionist wishes to the British government, the Jewish Agency. In fact, MI5’s policy toward the Jewish Agency was duplicitous: it cooperated with it, but at the same time kept it under close surveillance, running telephone and letter checks on its London headquarters even while it was liaising with its officers. The reason for this was that although MI5 trusted the agency’s security officials, it suspected that its broader staff and membership might contain Irgun and Stern Gang supporters. The willingness of the agency to provide the British with intelligence on the Irgun and the Stern Gang reveals the extent to which those groups’ activities were not supported by the majority of the Jewish population in Palestine — and this, it should be noted, has no parallel in contemporary Arab and Islamist terrorism. The bombing of the King David Hotel brought the coordinated Hebrew Resistance Movement, which had been forged between the Haganah, the Irgun and the Stern Gang, to an end. The Irgun’s bombing operation was not approved by the Haganah, and after July 1946 it therefore began providing the British with intelligence on the Irgun and the Stern Gang, and helped British security personnel to hunt them down.

In Palestine itself, MI5’s liaison officer stationed in Jerusalem in the post-war years, Henry Hunloke, a former Conservative MP, maintained close liaison with Jewish Agency officials, and acquired valuable intelligence from them, for example on suspected terrorists clandestinely entering or leaving Palestine. One of the agency officials from whom both MI5 and SIS (MI6) received counterterrorist intelligence was Reuven Zislani, who worked in the foreign intelligence department of the Jewish Agency. After 1948 Zislani changed his name to Reuven Shiloah and became the first head of Israel’s foreign intelligence service, the Mossad. In its efforts to establish contacts with Jewish Agency officials in Britain, MI5 used a series of go-betweens, or “cut-outs.” Although the declassified documentation is presently incomplete, it seems likely that the Jewish Agency representative who met MI5’s cut-out in London was Teddy Kollek, later a long-standing and celebrated mayor of Jerusalem, who during the war had become the deputy head of the Jewish Agency’s intelligence department. Kollek is known to have provided MI5 with counterterrorist intelligence in Palestine: for example, in August 1945 he revealed the location of a secret Irgun training camp near Binyamina, and told an MI5 officer that “it would be a great idea to raid the place.” The information he provided led to the arrest of 27 Irgun fighters, including the father of a later Israeli cabinet minister.

Some of the meetings held in March 1947 between the Jewish Agency official — probably Kollek — and MI5’s cut-out, known in the declassified records by his codename, Scorpion, took place in London’s finest restaurants. One was over a lavish meal of “oysters, duck and petit pots de creme au chocolat,” while another featured gin and “rich red roast beef .” The meetings did produce some intelligence on Irgun and Stern Gang fighters suspected of being about to leave Palestine, whose names MI5 placed on “watch lists” at British ports and airports. Despite the value of this information, one MI5 officer could not help noting that his mouth started to water when he read Scorpion’s reports. After all, this was a time when, in Austerity Britain, bread rationing was in place.

***

As the terrorist threat intensified, MI5 became increasingly worried about the support shown by foreign groups, and even foreign powers, to the Irgun and the Stern Gang. It did not take much detective work for MI5 to discover that the two groups were receiving technical support from the IRA. One Jewish IRA leader, Robert Briscoe, who was also a member of the Irish parliament, a “Revisionist” Zionist and a future mayor of Dublin, was known by MI5 to support the Irgun, and in his memoirs he recalled that he assisted them in every way he could. Briscoe, who in his own words “would do business with Hitler if it was in Ireland’s good,” made several trips to Britain before the war and met Irgun representatives there. He wrote in his memoirs that he elected himself “to a full Professorship with the Chair of Subversive Activities against England,” and helped the Irgun to organize themselves on “IRA lines.”

In order to enhance the intelligence cooperation on IRA-Irgun-Stern Gang links, in October 1947 MI5 dispatched an officer and a Palestine police officer, Maj. J. O’Sullivan, temporarily in London to brief MI5 on Zionist terrorism, to Dublin. They liaised with the Irish CID, which kept Briscoe under surveillance and passed its findings on to MI5. The former chief rabbi of Ireland, Isaac Herzog, was also an open supporter of both Irish Republican and Zionist terrorism. After his emigration to Palestine in 1936, Herzog rose to arguably the most important position in the Jewish religious world, the chief rabbinate of Palestine. MI5’s DSO in Palestine and the Palestine police both apparently kept a close watch on Rabbi Herzog’s activities. In a manner that encapsulates the tensions that existed between moderates and extremists in both Palestine and Ireland, one of Herzog’s sons, Chaim, disapproved of his father’s collusion with terrorism. In sharp contrast to his father, Chaim Herzog served in British military intelligence on D-Day, went on to help establish the Israeli intelligence community, and eventually became president of Israel.

The stance taken by the U.S. government over Palestine, and in particular the position of Jewish-Americans, sometimes made it difficult for MI5 to obtain cooperation from U.S. authorities on issues of Zionist terrorism. The unambiguous support shown by the U.S. administration toward Zionist aspirations was one of the main factors which led in February 1947 to the British government’s decision to hand the entire matter of Palestine over to the United Nations. More specifically, MI5 knew that some extremist Zionist groups operating in the United States, such as the “Bergson Group” and the “Hebrew Committee for the Liberation of Palestine,” were raising funds and logistical support for the Irgun and the Stern Gang, with explosives and ammunition sometimes being sent in food packages to Britain.

MI5 established a useful working relationship with American military (G-2) intelligence in occupied zones of Europe over clandestine Jewish migration to Palestine and Zionist terrorism, but in general the relationship between British and U.S. intelligence over Zionism was difficult. In March 1948 the high table of the British intelligence community, the Joint Intelligence Committee, noted its reports on Palestine would inevitably be controversial in Washington, and should only be given to the head of the CIA in person, and not left with him. It also advised that other British intelligence reports on Zionist matters should be censored before they were passed on to U.S. authorities. Meanwhile, Operation Gold, run by U.S. Navy intelligence, was intercepting cable traffic with Jewish gun-runners, but this was not shared with Britain, nor was it acted upon by Washington.

One of the few ways in which MI5 was able to receive cooperation from the FBI on Zionist matters was by stressing many prominent Zionists’ connections with communism and the Soviet Union. MI5 believed that several members of the Irgun and the Stern Gang had made their way to Palestine with the aid of Soviet intelligence. Menachem Begin and Nathan Friedman-Yellin, a leader of the Stern Gang, were both of Polish origin, and MI5 rightly suspected that the Soviets had helped them “escape” to Palestine during the war. Several Zionist leaders advocated cooperation with the Soviet Union, including the head of “security” for the Jewish Agency in Palestine, Moshe Sneh, who was aware of, if not actively involved, with planning the King David Hotel bombing. MI5’s suspicions have been confirmed by subsequent research, which shows that on several occasions the Stern Gang appealed to Moscow for aid.

This makes the involvement of the notorious Soviet spy Kim Philby in SIS’s investigations into Zionist terrorism all the more interesting. Philby — Moscow’s longtime agent in the British intelligence services — was, at the time, the head of Section IX in SIS, Soviet counterintelligence. The position afforded him a legitimate interest in the Middle East — an interest that he probably also inherited from his father, the noted Arabist, Harry St John Philby. During the war St John Philby had unsuccessfully attempted to broker a deal for the partition of Palestine, the so-called Philby Plan. Kim Philby’s manipulative agenda in SIS’s Zionist investigations is difficult to determine. On July 9, 1946 SIS circulated a report throughout Whitehall advising that the Irgun was planning to take “murderous action” against the British Legation in Beirut. Almost certainly this was an inaccurate warning of the King David Hotel bombing, which occurred two weeks later.

It was Philby who circulated the report. Philby had less motivation for sabotaging British investigations into Zionist terrorism, however, than he did in other fields. He undoubtedly would have secretly welcomed the terrorist campaign waged in the British Mandate of Palestine as undermining the British empire, but when he was working on Zionist affairs for SIS — and by extension for the KGB — immediately after the war, the Soviet Union’s policy toward Palestine had not yet crystallized. Moscow initially supported the creation of the state of Israel, hoping that it would be a thorn in the side of the “imperialist” West, and the Soviet Union was the first country in the world to recognize Israel when it was established in May 1948. However, Stalin miscalculated: Over the coming years, Israel built up a special relationship with the USA, not with the Soviet Union, and Stalin spent the final years before his death in 1953 consumed with anti-Semitic conspiracy theories. By this time Philby was no longer working on Zionist matters for SIS, and therefore not for the KGB either. In the absence of still- closed KGB archives, Philby’s precise role in Zionist matters must remain a matter for speculation. Nevertheless, Moscow certainly would have been interested to learn, through him, that London suspected Soviet involvement in Zionist terrorism.

***

Together with its counterterrorist operations in Britain, in the immediate post-war years Britain’s intelligence services were also assessing and countering Jewish “illegal” immigration to Palestine. In fact, MI5 and SIS helped to shape the British government’s overall response to this immigration. In 1939 a quota system was established which limited the number of Jewish immigrants to Palestine to 7,500 per year. Immigration above that number was termed “illegal” by the British government. Then as now, “illegal immigration” was a term fraught with controversy, and a fierce debate about it raged between Zionist politicians and the British government. MI5’s role in it was not to debate the moral and legal aspects of Jewish immigration into Palestine, but to produce dispassionate assessments for Whitehall about its security implications.

MI5’s overall assessment was that mass Jewish immigration to Palestine would almost certainly cause civil war between Jews and Arabs, as it had threatened to do during the “Arab Revolt” in the 1930s. The main policy devised by the British authorities to prevent “illegal” immigration was to intercept refugee ships. Detention centers were established in Cyprus to house intercepted refugees, who were then permitted to enter Palestine through the quota system. This was, however, another public relations disaster for the British government, whose critics accused it of establishing “Nazi-style concentration camps.” The British also deported some Irgun and Stern fighters to detention centers in Eritrea, which again attracted claims that they were no better than the Nazis. Such criticism sometimes came from surprising quarters, not least from the assistant secretary at the Colonial Office, Trafford Smith, who privately detailed his despair:

The plain truth to which we so firmly shut our eyes is that in this emergency Detention business we are taking a leaf out of the Nazi book, following the familiar error that the end justifies the means (especially when the means serve current expediency). We are out to suppress terrorism, and because we can find no better means we order measures which are intrinsically wrong, and which, since their consequence is evident to the whole world, let us in for a lot of justifiable and unanswerable criticism.

Rather than pursuing the ill-conceived and counterproductive measures of deporting and detaining Jewish refugees, MI5 advised the cabinet and the chiefs of staff to concentrate their efforts on preventing “illegal” immigration “at source.” With the assistance of SIS, MI5 identified a number of South American and Greek shipping companies that chartered vessels to Jewish refugees, and the Foreign Office was able to exert pressure on these governments to prevent companies registered in their countries from carrying out this practice. The operations appeared to have an impact. An MI5 report stated that by 1948 “only 1 out of some 30 ships carrying illegal immigrants reached their destination.”

While MI5 made assessments and was involved in defensive measures to counter unrestricted Jewish migration to Palestine, Britain’s other intelligence services attempted actively to subvert the flow of migrants. In February 1947 SIS carried out an operation, appropriately codenamed Embarrass, for “direction action.” A small team, mostly comprised of former SOE personnel, was recruited to attach limpet mines to refugee ships and disable them before they could set sail. In the summer of 1947 the team mined five ships in Italian ports — having first checked that no one was on board. Nevertheless, if Operation Embarrass had been made public, the fact that SIS agents were mining boats containing Holocaust survivors would have been disastrous for the British government.

Operation Embarrass did not stop there. When some of the mines were discovered, SIS blamed them first on a fictitious Arab opposition group, the “Defenders of Arab Palestine,” and then on the Soviet government. It obtained typewriters that were known to be used by dissident Arab groups and Soviet authorities, and used them to type letters implicating both groups, which it then carefully leaked around Whitehall. In a further twist, SIS made it appear that the British government was using the traffic of Jewish refugees to get its own agents out of Europe, hoping thereby to get the Soviets to block the flow of migrants to Palestine. SIS therefore attempted to deceive not only Jewish refugees, Arab opposition groups and the Soviet government, but the British government itself. This was truly the stuff of smoke and mirrors. Britain’s policy of limiting Jewish immigration to Palestine, both overt and covert, was beset with controversy and resentment. It was, however, symptomatic of a much deeper problem that undermined British rule in Palestine: Britain was faced with a range of contradictory demands regarding the future of the Mandate — from Jews, Arabs and world opinion at large.

In early 1946 an Anglo-American committee of inquiry was appointed to find a settlement in Palestine, but despite the best efforts of its members, who in April 1946 recommended that a compromise be found so that Jews should not dominate Arabs in Palestine, nor Arabs dominate Jews, the committee’s findings were not accepted by either party. By September 1947 the JIC in London was painting a gloomy picture for the British government of the future of the Mandate, concluding that any settlement would be unacceptable either to Jews or Arabs. Britain found itself in a situation that was rapidly becoming ungovernable. In 1947 100,000 troops — one-tenth of the military manpower of the entire British empire — were tied down in Palestine, a financial burden that London could not afford.

Adapted from EMPIRE OF SECRETS Copyright © 2013 Calder Walton. Published by The Overlook Press.http://www.overlookpress.com. All rights reserved.

Source: The Broken Elbow