How To Promote Peace In Your Church

By Norman Horn
Courtesy Of "Lew Rockwell"

Recently by Norman Horn: Joe Stack and the IRS: The Christian Libertarian Response

"If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land." ~ 2 Chronicles 7:14

People regularly email me with questions about how to communicate with other Christians about liberty and peace. The greatest conundrum the Christian libertarian has, it seems, is persuading other Christians to stop supporting the immoral wars that governments perpetrate across the globe. It is particularly difficult in the United States, where "supporting the troops" is essentially part of the new orthodoxy in most evangelical Protestant churches. You can publicly criticize a minister that he preaches too long and someone will support you, but say one word criticizing the military (or even the police) and you become anathema.

It is not as though we cannot defend our position adequately; the truth is on our side. We can easily bring forth historical data, ethics, and solid theology to make our case that war is wrong. This is good and right! We must never cease reasoning with those who disagree with us, and we should do so with gentleness and respect (1 Peter 3:15). However, we must admit that a large part of the problem is not merely failure to reason, but also a failure to show Christian compassion toward others. Churches all over forget that war really is hell, and neglect the suffering war causes. This is especially reflected in our public prayers.

In the past, even the Southern Baptists took the Word of God seriously and prayed for those affected by war. But when was the last time you heard a church pray for anyone in the Middle East, for instance, other than soldiers? When was the last time you heard a church pray for an end to war?

Recently, I was moved to step out and try something I have never heard of done before: ask the leaders of my congregation to take the lead in praying for those suffering in war. (In the Church of Christ tradition, the elders are the spiritual leaders of the congregation.) After consulting with some of my close friends, I attended the June 2010 elders’ meeting and presented the following letter to them to address the "Prayer for the Church" that we offer every Sunday morning worship service.

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To the Elders of the University Avenue Church of Christ,

We have noticed an unusual trend over the past few months during our prayers for the church in Sunday morning worship. On multiple occasions, we have heard people pray for men and women in the military, that they receive "special measures of protection" as they fight to "protect our freedoms" and "serve our country." While we understand the concerns of church members who have friends and family in the armed forces, and while we sincerely hope for their safe return immediately, we find that these kinds of prayers are neglectful of another group – those victims who suffer wrongfully from this war, to whom we are indeed responsible in part for their suffering. Regardless of one’s opinion of these wars, we think that all can agree upon inspection that this practice can and should change to be more inclusive.

For instance, we never hear prayers for our fellow Christians who live in Iraq and Afghanistan. Since the US invasion in 2003, Christians who were tolerated in the past have been repeatedly persecuted and frequently even killed by indiscriminate warfare or surging extremist groups, and nearly half of the Christian population of 800,000 in Iraq has either fled the country or died. In March 2010 alone, over 4,000 Christians were displaced from their homes following unrest in the northern city of Mosul. Many more have confined themselves to their homes for their own safety.

Moreover, we rarely, if ever, hear prayers for the innocent people in Iraq that die on a daily basis, either from indiscriminate killing by our own military or civil unrest that results from a country torn apart by war. The lowest estimates of non-combatant deaths in Iraq number greater than 100,000. Unfortunately, over time our sensibilities and attitudes toward this war – which is now the longest prolonged conflict in American history – have become desensitized and lackadaisical, and thus we often forget these innocent people.

We appeal to the elders to lead the way toward recognizing this issue with two simple proposals. First, we propose to include in the bulletin prayer requests under "Family Members in the Military" a mention of the innocent and oppressed in Iraq and Afghanistan, especially our Iraqi and Afghan brothers and sisters in Christ, and for an end to these wars. Second, we propose that the elders take the lead in consistently mentioning the same in prayer with the congregation on Sunday mornings. If the prayers of the righteous are powerful and effective, then surely instituting this practice will do good both for these victims and for our own spirits.

We support this appeal with Scripture in two ways. First, if you consider these people as we do, that they are innocent victims and have been wronged by their own leaders, by extremists, and by our own military, then may we pray to God as Jesus taught his disciples: to be "delivered from evil." If we can pray this for ourselves, surely we can do so for others. But second, if you still consider these people our enemies, then may we do as Jesus said in Matthew 5: "Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven." May this be the beginning of understanding what Jesus said moments before, "Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also."

Changing our practice to include praying for the oppressed is not a political statement. In fact, this is not a political issue in the least; on the contrary it is a moral and theological issue.If we are to pray "Thy will be done on earth as it is in heaven," then we should take seriously that Jesus came and died to proclaim peace on earth and to liberate the oppressed. We may expect that "wars and rumors of wars" will always exist, but this does not require a condoning or defeatist attitude of such events. Rather, this understanding should make us more sensitive and more compassionate toward those who suffer.

To conclude, war is arguably the most destructive human activity ever devised, and it is an intensely serious moral and theological issue because of its finality for those involved either directly as soldiers or indirectly as innocents. It is right to earnestly pray for our family members participating in war, but let us not become callous to the suffering of others, especially those to whom we are indirectly responsible for their suffering. Therefore, we should let our congregational prayers reflect our concern for them.

In Christ,

Norman Horn [Others at my church signed this letter as well, names withheld for privacy.]

Sources:
http://www.spiegel.de/international/world/0,1518,587345,00.html
http://www.un.org/apps/news/story.asp?NewsID=33940&Cr=iraq&Cr1
http://www.iraqbodycount.org/

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The response of the elders was, to my surprise, extraordinarily positive. We discussed some of the ramifications of them taking this position. Only one had any concern for it being "too political." In response, I emphasized that the effects of war are apolitical and intensely real, and therefore to ignore what’s going on is potentially even more political than standing up for what is right.

The next Sunday morning service, during the "Prayer for the Church," the elder assigned to the task prayed for peace and for the innocent affected by war. This has continued for many weeks on end, with both elders and non-elders doing the same. It isn’t a perfect record at this point, but something is changing.

Amen!

Now, I have to admit that I have the ear of the eldership already. I am a part-time minister in this congregation, and thus they could have been generally more receptive of my proposal because it came from me. It could be that if you tried the exact course of action I did, it might not work out so well. But I still contend that anyone could work with their church in an analogous manner to change it even a little toward peace. Here are some ideas that might help you:

1) Start by setting the example yourself. When you are asked to pray in public for the congregation and its concerns, include those oppressed by war with any prayer offered for family and friends in the military. Furthermore, make sure that you are praying for peace in your private life.

2) If and when you engage your congregation more directly, initiate it by making a request that requires no justification at all. Don’t be afraid to just ask! Send one of your church leaders a very simple request, something like this: "When we pray for soldiers in Iraq, could we also pray for the Iraqis who are suffering, especially our Christian brothers and sisters there, and that God would bless our enemies and bring them peace." You don't even have to justify such a request. That’s straight out of Scripture, right?

3) Find others to make the same request together. Talk to some of your elders/leaders together. Again, keep it simple, but up the ante a little bit each time.

4) Keep it apolitical. You are not trying to "make people into libertarians" or anything of the sort. This message is first and foremost about the people affected by conflict. Our concern is for them, not for our egos or political views.

5) If at first you don’t succeed, try again. You may not get a good hearing initially, but be patient. Gently keep pushing back. If it becomes necessary, use the letter above as a model to give to your church leaders. Keep in mind, I really think this should be a "letter of last resort" to be used if your leaders refuse to listen to simpler reason. I carefully constructed this with feedback from multiple sources, so that it could easily show the self-evident principles involved. It gives no quarter and I don't apologize for that, but know your audience and appeal to their sensibilities.

Of course, some in your church will respond negatively to this kind of request. They may ask how you can ask a church to pray for this war, for instance, when there are millions of other things for which we could pray. What about apartheid in South Africa, earthquakes in Haiti, or persecuted Christians in China? Could not the list go on forever if we wanted?

Those critics have a point, but our response should be that there is a fundamental difference between, say, praying for apartheid in South Africa – where we are aware of no national influence (and in my church’s case, have none of our church members as missionaries there) – and these wars. The difference is that this country, the United States, claims responsibility for their country now, and hence we are already involved. It is not "our fault" that Haiti had an earthquake or that Christians in China are being persecuted (though we may pray for them anyway), but it is in part our fault that the United States has torn apart the Middle East. Moreover, churches continue to condone and support such aggression with little thought either to the consequences for the Arab peoples or the internal subconscious changes that this has on our own churches. And what better way to change our own hearts than through the power of prayer? And what better way to start that process than through the leadership of the church?

Imagine what would happen if churches across the United States (and internationally!) were to stop praying for the military alone and to begin including those oppressed by war in their public prayers as well. Don’t you think that God will help make our hearts ever more attuned to the oppressed?

If the Bible says that the prayers of the righteous are effective, and if we believe that prayer affects us as much or more than prayer affects God, then let us never cease to pray for and support those who suffer from the horror of war and let us encourage others to do the same.

Think about some ways that you can be a peaceful voice for peace in your church. Maybe emulating the story above is one way you can make a difference. I truly believe this simple idea can change hearts and minds across the world if, with God’s help, we are brave enough to try.

"Blessed are the peacemakers, for they will be called sons of God." ~ Matthew 5:9

Norman invites you to comment on this article at LibertarianChristians.com.

September 11, 2010

Norman Horn [send him mail] is a graduate student in Chemical Engineering at the University of Texas at Austin and studies theology at the Austin Graduate School of Theology. He can frequently be found writing on his blog, LibertarianChristians.com, which focuses on the intersections of liberty and the Christian faith. He is also active in the UT-Austin Libertarian Longhorns and Young Americans for Liberty, and was a recent nominee for Student of the Year by Students for Liberty.

Copyright © 2010 by LewRockwell.com. Permission to reprint in whole or in part is gladly granted, provided full credit is given.

Can The Aggressors Be Peacemakers?

Global Shame

Would the aggressors tell the humanity, when would they end the aggression? And when would their armed forces finally leave Iraq and Afghanistan? So that the victims could think openly and plan for change and peaceful transfer to making of their own future. This is the issue that the current gathering of the 70 or so nations avoided to discuss. The assembly was not for peacemaking but for prolonging the failing war efforts."

By Mahboob A. Khawaja

Wednesday, July 21, 2010

Courtesy Of "Media Monitors"

Wars are planned and orchestrated by the few, the privileged ruling elite, the humanity becomes the targeted victims of the few for global hegemonic governance. Throughout the ages, the conscientious mankind searched for ways to undo the war and strive for peace, the real aim for the establishments of international institutions. But now the global institutional capacity to deal with peace and conflict management appears in ruin with the continued onslaught of the American led so called War on Terrorism in Iraq, Afghanistan and Pakistan. Like the failed League of Nations, the UNO is an umbrella institution for debate and time consuming dialogue - a new nuisance model of the 21st century institutional failure. Most UN funding is covered by I.O.U. paper notes by the leading powers. They decide and control what the UN can and should do, not the UN itself. It is a dummy and silent spectator organization witnessing all the global catastrophic disasters in progress. Bush and Blair have been replaced by Obama and Cameron to overtake the wars of aggressions in Iraq and Afghanistan. With changed faces, strategies and aims remain the same to continue the war against Islam. Today, there was an allied global conference in Kabul to talk about its reconstruction and future. The question is, why was Afghanistan invade and destroyed?

Realizing the eminent defeats by the handful forces of Talaban, the allies are gathered to make their presence known for propaganda purposes to the beleaguered people of Afghanistan and global audience. Talaban fighting the intruders are not the foreigners but people of the land. The US, British and others paid agents are foreigner mercenaries fighting in a foreign land, culturally unknown and unconquerable by their armed forces. Piety and peacemaking vis-à-vis aggression and wickedness cannot be combined as credible attributes in ones mindset and ones character. Now, the issue is, how conveniently, the aggressors want to redefine their strategic role and ambitions in Afghanistan as peacemakers as if they have achieved the goals of their aggression. Imagine, Adolph Hitler while occupying France and continuing bombing of London, wanted to organize a peace conference. Would it have been a logical discourse for the French and British people to talk peacemaking with the aggressor? Bush and Hitler had lot in common as both claimed to have the divine support for their mission. Both tried to destroy the living humanity but fell in disgrace and met defeats.

A week earlier, Talaban while talking to the BBC reporter in Kabul, made it clear that they believe in peacemaking but all the foreign forces must leave Afghanistan. The same logic that French and British politicians would have implied to Hitler. Could the facts of human life be changed, be it Iraq, Afghanistan or the occurrences of the 2nd World War?

The people of Iraq and Afghanistan need change for peace and normalcy. The change can only happen if the US led occupying forces leave immediately and compensate the victim nations for the war damages. The same formula used at the end of the WW2. The same legal principle is needed that the aggressors be brought to legal and political accountability in an international war tribunal such as Nuremberg tribunal after the end of the WW2. E. H Carr, the famous historian, had emphasized that history has learning role for the future. Those who defy the logic of learning were lost without a trace.

Would the aggressors tell the humanity, when would they end the aggression? And when would their armed forces finally leave Iraq and Afghanistan? So that the victims could think openly and plan for change and peaceful transfer to making of their own future. This is the issue that the current gathering of the 70 or so nations avoided to discuss. The assembly was not for peacemaking but for prolonging the failing war efforts. The leaders wanted to discuss the developmental aid, a typical western materialistic scenario to help the impoverished nations. The aid gimmick is an attractive illusion to entrap the needy nations and exploit their resources for the good of the occupying forces. The US and Britain survive on borrowed money from the future generations as their own financial institutions have collapsed and so are the political powerhouses and working agencies. But the aid’s long term purpose is to create more beggars and poverty and dependent nations asking for external aid and to survive on borrowed future and resources. The discussion developmental aid and withdrawal of the foreign forces from Afghanistan sends a clear signal of defeat and prospective surrender to the Talaban fighting for the freedom of their homeland.

Future must be anew, not the repetition of the past. Future making does not lie with the aggressors nor with the failed international institutions, it is with the will and resolve of the people of Iraq and Afghanistan to oust the aggressors and recover their homes and habitats for rebuilding their lives and human dignity. The US led forces went to Iraq and Afghanistan in pursuit of freedom, liberty and justice for the people. Instead they planned and developed the institutions of Abu Ghraib prison in Iraq and Belgraham prison in Afghanistan. Facts speak for themselves. All you need to do is to see the outcomes, the triumphs of the American version of liberty, human rights and justice, the horrifying photos of the prisoners are easily available through the internet, speaking their own language of the American-British civilized achievements in the Arab-Islamic world. Mr. Karzai, the self-made president of Afghanistan, claimed that he and the participating members of the Arab-Islamic world represent the Islamic version of the civility and not terrorism. Mr. Karzai or others in attendance, the Arab-Muslim staged actors do not represent the interest and priorities of the Muslim Ummah. The people of the Islamic world see them all as a pan on the global political chessboard being financed, supported and kept in office to steal the future of the people of Afghanistan and the Muslim world. He is viewed as part of the problem, not part of any workable solution.

The abstract phenomenon of state- the sitting members of the UNO, lack any human conscience to be accountable to the global humanity already in great distress and sufferings. The UNO, the US and other intransigent state actors feel no shame for their atrocities against the people of Iraq and Afghanistan. In Iraq, the US forces have massacred more than three million innocent civilians and millions displaced or forced to become refugees in foreign lands. Afghan landscape tells its own story with million uprooted from ancestral homes and forced to go to foreign countries in search of protection and human survival. The aggressors do not wish to see the problem, that they are the real problem, not otherwise. Sooner they leave Iraq and Afghanistan, the better. The ancient and civilized people of Iraq and Afghanistan know it well what is peacemaking and who are the aggressors. The aggressors appear desperate to quit and the Kabul conference seems to explain that urgent necessity but intellectually confused, morally corrupt and militarily exhausted, and not sure how best to get out of the terrible mess they have created for the people of Iraq and Afghanistan and the whole of the humanity in turmoil.

A century earlier C.E, M. Joad (Guide to Modern Wickedness), captioned the human tragedy in these words:
" “...Human nature is at least in part wicked and in part foolish, how can human beings be prevented from suffering from the results of their wickedness and folly? ….Men simply do not see that war is foolish and useless and wicked. They think on occasion that it is necessary and wise and honourable, for war is not the work of bad men knowing themselves to be wrong, but of good men passionately convinced that they are right.”