Tuesday, January 07, 2014

Egypt's Regime: Nasty, Brutal and Barbaric


This past week the confrontation between Egypt’s ruling regime and the country’s Muslim Brotherhood intensified. In an act that should make anyone familiar with this ongoing struggle sit up and shake their head, the “military-backed government” in Cairo declared Egypt’s Muslim Brotherhood a “terrorist organization.” In case anyone is inclined to get the sides mixed up, it is the Muslim Brotherhood that is defending democracy in this confrontation, and the media’s use of the euphemism “military-backed government” is to be understood as whitewash for military dictatorship.   

The truth is that the Muslim Brothers have behaved in a civil fashion. Indeed, they have shown great restraint in the face of the violent, sometimes terrorist-style provocations of the Egyptian military and police. Always advocating nonviolent demonstrations against the military coup that brought down Egypt’s first honestly elected government in modern times, the Brothers and their supporters have been met with murderous official violence that has killed, wounded and jailed thousands. Thus, when the generals brand the Muslim Brothers “terrorists,” they are using an Orwellian propaganda ploy. As is so often the case, it is the dictatorship that practices terrorism and many of those who are resisting are destined to be its victims. 

On the other hand,  rarely have the actions of what now passes for a government in Egypt been labeled “extremist” in the media, although the generals have repeatedly killed and maimed nonviolent protesters. In truth it is the dictatorship itself which has set down the options for those who resist it: either give up entirely or pick up the gun. This stands as a lesson in ends and means – the means employed by dictatorial regimes usually don’t allow for peaceful protest and thereby steer the end that is resistance in the direction of violence. 

Abandoning The Democratic Road 

There will be many who rationalize Egypt’s military dictatorship by pointing to the flaws of the deposed Morsi government. Some will point out that, even though freely and fairly elected, the Morsi government was soon rejected by growing numbers of Egyptians. Thus, before the coup there were large demonstrations against the elected government. This is true, though the assertion that the protests represented a majority of the population is a politically motivated exaggeration. The problem with this rationale is that, unlike conditions under a dictatorship, there were democratic options open to the those who disliked the elected government. 

They likewise could have kept up the demand for broader input into government policy until the government compromised. Just before the coup, there were signs that this point was being reached. They could have waited until the next election cycle to attempt to turn the Morsi government out. There is no evidence that Morsi would have prevented future free and fair elections. It is to be noted that one thing the elected government did not do is shoot down protesters in the streets. 

It might be that, except for a relatively small youth movement, most of the anti-Morsi coalition were never seriously interested in democracy. From the start of the demonstrations against the elected government, there was little or no hesitation by this coalition to abandon democratic practices. The regulations and procedures put in place by the prior Mubarak dictatorship were repeatedly used to stymie Morsi’s administration. Prominent in the use of this tactic were the courts and judges appointed by Mubarak. It soon became apparent that the anti-Morsi coalition did not have the patience to follow a democratic/electoral route to settling the question of Egypt’s ultimate character. Theirs was an all-or-nothing attitude which quickly led them to call on the military to “save the nation.”

What was salvation to look like? One thing that is certain is that the Egyptian military lacks the skill to save, and indeed any interest in saving, Egyptian democracy. 

What did this strategy get the anti-Morsi coalition? Did it get them a secular government that respects civil and human rights? Did it get them a government that can be trusted to hold free and fair elections? Certainly not, for the means they employed could not lead to such ends. It got them relief from the maybe of Sharia law in exchange for the certainty of a military coup and the violence through which all military dictators rule.   

What do the military dictators of Egypt think their arbitrary and violent use of power will accomplish? Do they think that the country will return to the situation under Nasser-Sadat-Mubarak when authoritarian intimidation kept religious organizations under control and civil society quiet? Do they think that anyone will really be fooled by the rigged elections they are planning for 2014? If so, they have failed to consider the possibility that the democratic election of Mohammad Morsi may well have changed the historical equation. In terms of history, what they should be referencing is not their own dictatorial past but the events of Algeria in the 1990s. In that place and time, another military regime shut down the pro-Islamic results of a democratic election and triggered a decade of savage civil war. This is an end that is quite consistent with the means used by the Egyptian generals in 2013. 

The Evolving U.S. Response 

The United States government had been a consistent backer of Egyptian dictatorships ever since Anwar Sadat made his historic peace with Israel in March of 1979. From that time on the U.S. treasury has been paying out at least $1.55 billion dollars (the publicly used low figure) in mostly military aid to Egypt. That aid has helped sustain a corrupt Egyptian officer corps that now controls a good part of the Egyptian economy and has no one to fight except its own people.  

In February 2011 a genuinely popular and mostly nonviolent revolt forced the collapse of the Mubarak dictatorship. This led to Egypt’s first internationally monitored, free and fair election. For a while it looked like the Egyptian military would be forced out of politics, and U.S. President Barack Obama seemed to accept this turn of events. Even when the Egyptian generals returned to form and pulled off their coup in July 2013, the Obama administration reacted with displeasure and cut off some of the annual aid payments. The only ones in the Middle East who found this objectionable were other U.S.-supported dictatorships such as those in Saudi Arabia and the Gulf emirates. 

However, now the U.S. government might be considering to  once more support an Egyptian dictatorship. Suggestions that this might be the case came recently from Secretary of State John Kerry in a speech delivered on 20 November 2013 to the State Department’s Overseas Security Advisory Council. Here Kerry showed an embarrassing lack of knowledge about the events that brought down the Mubarak dictatorship and a remarkably naive notion of what it takes to make and sustain a revolution.  Thus:  

“Those kids in Tahrir Square, they were not motivated by any religion or ideology. They were motivated by what they saw through this interconnected world, and they wanted a piece of the opportunity and a chance to get an education and have a job and have a future, and not have a corrupt government that deprived them of all of that and more. And they tweeted their ways and Facetimed [sic] their ways and talked to each other and that’s what drove that revolution. And then it got stolen by the one single most organized entity in the state, which was the Brotherhood.”    

The fact that Kerry could make such a diagnosis to a group of allegedly knowledgeable security advisers is chilling.  Kerry is way off the mark and here is why: 

- The very brave youths of Cairo and Alexandria who began the 2910-2011 protests against the Mubarak dictatorship laid the basis for the conditions that eventually brought down that regime. But they alone could not and did not achieve that goal. 

- These youth were not devoid of either religion or ideology. Most were Muslims of varying degree of practice and almost all of them believed in a democratic ideology.    

- Despite their use of social networking and other technologies, the youth groups were too small to make a revolution.  

- The revolution became possible only when much greater numbers were introduced into the streets to transform the demonstrations from large to massive. The decision to bring out those numbers was taken by the Muslim Brotherhood, a group that is religious but was also willing to follow a democratic path. 

- The Brotherhood could manage to bring out the large numbers not just because it was “the most organized entity in the state” but because for decades it has also been the most effective and popular social service organization in Egypt.  

The truth then is that the Brotherhood did not “steal” the revolution, it made it possible.   

Conclusion 

Today’s Egypt is a mess. It is an economic mess thanks to decades of military dictatorship, corruption and greed. It is a political mess for the same reason. Whatever faults might be laid at the feet of the elected Morsi government, none of them warranted a return to thuggish military rule – an action which, for all practical purposes, brought the ideals of the Arab Spring to a tragic end. 

One can only hope that the U.S. government, rising above the historical ignorance of John Kerry and his speech writers, will hold to principle and have as little as possible to do with the regime in Cairo. It is a nasty regime, brutal to its own people, barbaric in its policy toward the imprisoned population of Gaza and, not surprisingly, in bed with the Zionists and autocratic Gulf monarchs. 

As for Egypt’s democratic revolution that almost was, one can hope that it survives as a precedent for the future.

Lawrence Davidson is a retired professor of history from West Chester University in West Chester PA. His academic research focused on the history of American foreign relations with the Middle East. He taught courses in Middle East history, the history of science and modern European intellectual history.

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